-
1 where
conj infml esp AmEHowever if you protest too loudly I will try to write where you can better understand — Однако, если ты будешь слишком возникать, то я буду писать так, чтобы тебе было понятно
I see where the tax rates are going up — Налоги растут, как я понимаю
-
2 HOWEVER
идєwhere; since; however -
3 WHERE
идєwhere; since; however -
4 ὅπως
ὅπως, [dialect] Ep. also and [dialect] Aeol. [full] ὅππως, [dialect] Ion. [full] ὅκως, [dialect] Dor. [full] ὁπῶς acc. to A.D.Adv.173.11: correlat. to ὡς and πῶς.A ADV. OF MANNER, Relat. as, in such manner as, and with interrog. force how, in what manner, rarely indef., v. infr. A. V.B FINAL CONJUNCTION, in such a manner that, in order that.A ADV. OF MANNER, how, as:1 with the ordinary Constr. of the Relat.:a with ind.,ἦ τοι νόστον, ὅπως φρεσὶ σῇσι μενοινᾷς, ὥς τοι Ζεὺς τελέσειεν Od.15.111
;οὕτως ὅ... S.Tr. 330
;ὧδ' ὅ. Id.El. 1301
;οὕτως ὅ. δύνανται Th.7.67
: sts. an analogous word replaces the antec. Adv., με τοῖον ἔθηκεν, ὅπως (for οἷον)ἐθέλει Od.16.208
: freq. without any antec. expressed, ἔλθοι ὅ... ἐθέλω (sc. αὐτὸν ἐλθεῖν) 14.172 ;ἔρξον ὅ. ἐθέλεις Il.4.37
, Od.13.145 ;χρῶ ὅ. βούλει X.Cyr.8.3.46
; ποίει ὅ. ἄριστόν σοι δοκεῖ εἶναι ib.4.5.50 ; ὅ. ἔχω as I am, on the spot, S. Ph. 819.b with [tense] fut. ind., esp. after Verbs of seeing, providing, taking care.., in the manner in which, how, that,οἱ Περσικοὶ νόμοι ἐπιμέλονται ὅπως μὴ τοιοῦτοι ἔσονται οἱ πολῖται X.Cyr.1.2.3
; ; .ά, cf. Pl.Ap. 29e ; ;τοῦτο μηχανᾶσθαι ὅπως ἀποφεύξεται πᾶν ποιῶν θάνατον Pl.Ap. 39a
;τούτου στοχαζόμενοι, ὅπως.. ἔσονται Id.Grg. 502e
(cf. infr.111.1 b, etc.): this [tense] fut. ind. may become opt. after a historical tense,ἐπεμελεῖτο ὅπως μήτε ἄσιτοι μήτε ἄποτοί ποτε ἔσοιντο X.Cyr.8.1.43
, cf. HG7.5.3, Cyr.8.1.10, Oec.7.5, Ages.2.8 ; and ὅπως is freq. used interchangeably with such forms as δι' ὧν, ὅτῳ τρόπῳ, etc.,εἰσηγοῦνται μὴ δι' ὧν.. ἀσκήσουσιν, ἀλλ' ὅπως.. δόξουσι Isoc.1.4
, cf. Th.6.11: this sense easily passes into a final sense, so that,τοῦτο ἀπόβαλε οὕτω ὅκως μηκέτι ἥξει Hdt.3.40
; οὕτω δ' (sc. ποίει) , cf. Ar.Ra. 905, X.Cyr.4.5.25, HG 2.4.17 ; v. infr. B.2 with ἄν ([dialect] Ep. κε ) and subj. in indefinite sentences, in whatever way, just as, however,ὅππως κεν ἐθέλῃσιν Il.20.243
(but ὅπως ἐθέλῃσιν (without κε) Od.1.349, 6.189) ;οὕτως ὅκως ἂν καὶ δυνώμεθα Hdt.8.143
;οὕτως ὅπως ἂν αὐτοὶ βούλωνται X.Cyr.1.1.2
, cf. IG22.1.13 (v B. C.), Pl.Phd. 116a, Smp. 174b, etc.b with opt. after historical tenses,οὕτως ὅ. τύχοιεν Th.8.95
;ὅ. βούλοιντο X.HG 2.3.13
; in a gnomic statement,εἰκῇ κράτιστον ζῆν ὅ. δύναιτό τις S. OT 979
: when ἄν appears with the opt., it belongs to the Verb and not to ὅπως, ὅ. ἄν τις ὀνομάσαι τοῦτο however one might think fit to call it, D.13.4.3 a very common phrase is οὐκ ἔστιν ὅ. ( οὐκ ἔσθ' ὅπως ) there is no way in which.., it cannot be that,οὐκ ἔστι ὅκως κοτὲ σοὺς δέξονται λόγους Hdt.7.102
, cf. Ar.Pl.18, D.18.208, al.; so οὐκ ἔστιν ὅ. οὐ, fieri non potest quin,οὐκ ἔσθ' ὅ. οὐ πιστὸν ἐξ ὑμῶν πτερὸν ἐξήγαγ' S.OC97
, cf. Ar.Ach. 116, Eq. 426, Th. 882, Pl.Ap. 27e ; οὐδαμῶς ὅ. οὐ, in answer, it must positively be so, Id.Tht. 160d ; so alsoοὐκ ἂν γένοιτο τοῦθ' ὅ... οὐ φανῶ S.OT 1058
; οὐ γὰρ γένοιτ' ἄν, ταῦθ' ὅ. οὐχ ὧδ' ἔχειν (anacoluth. for ἔχει or ἕξει) Id.Aj. 378 : so in questions, ἔσθ' ὅ... ἔλθωμεν; Ar.V. 471 (v.l. -οιμεν) ; ἔστιν οὖν ὅ. ὁ τοιοῦτος φιλοσοφήσει; Pl.R. 495a, cf. Phdr. 262b, Tht. 154c : so, besides ind. of all tenses, οὐκ ἔσθ' ὅ. may be folld. by opt. withἄν, οὐ γάρ ἐσθ' ὅπως μί' ἡμέρα γένοιτ' ἂν ἡμέραι δύο Ar.Nu. 1181
, cf. V. 212, Isoc.12.156, Pl.La. 184c: by ind. withἄν, οὐκ ἔστιν ὅπως ἂν.. κατέστησαν Isoc. 15.206
, cf. D.33.28 : ἄν is omitted inοὐκ ἔσθ' ὅπως λέξαιμι A.Ag. 620
, cf. E.Alc.52, Ar.V. 471 (v.l. ἔλθωμεν).4 in Trag., etc., like ὡς in comparisons, ;γῄτης ὅπως S.Tr.32
, cf. 442, 683 ;ὅπως δρῦν ὑλοτόμοι σχίζουσι κάρα Id.El.98
(anap.) ; ὅπως ἁ πάνδυρτος ἀηδών ib. 1076 (lyr.), cf. Ph. 777, E.Andr. 1140 ;ὅκως τις καλλίης κάτω κύπτων Herod.3.41
; so in [dialect] Locr. Prose,ὅπω (ς) ξένον IG9(1).334.2
(V B.C.).5 like ὡς or ὅτι, with [comp] Sup. of Advs.,ὅ. ἄριστα A.Ag. 600
, IG12.44.8, etc.; ὅ. ἀνωτάτω as high up as possible, Ar. Pax 207 ; in full, οὕτως ὅ. ἥδιστα (sc. ἔχει) S.Tr. 330.6 with a gen. added, σοῦσθε ὅ. ποδῶν run as you are off for feet, i. e. as quick as you can, A.Supp. 837 (lyr., where however < ἔχετε> shd. prob. be added); v. infr. 111.10, ἔχω (A) B. 11.2b.7 sts. of Time, when,Τρῶες.. ὅπως ἴδον αἷμ' Ὀδυσῆος.., ἐπ' αὐτῷ πάντες ἔβησαν Il.11.459
, cf. 12.208, Od.3.373: freq. in Hdt. with opt., whenever, , cf. 68, 100, 162, 186, 2.13, 174, al.: in Trag. and Com., A.Pers. 198, S.El. 749, Tr. 765, Ar.Nu. 60 : with [comp] Sup. of Advs.,ὅ. πρῶτα
as soon as,Hes.
Th. 156 ;ὅ. ὤκιστα Thgn.427
;ὅ. τάχιστα A.Pr. 230
.8 of Place, where, dub. in Herod.3.75.II ὅπως is sts. used to introduce the substance of a statement, after Verbs of saying, thinking, or perceiving, that, how,λόγῳ ἀνάπεισον ὅκως.. Hdt.1.37
;οὐδὲ φήσω ὅκως.. Id.2.49
, cf. 3.115, 116 ;τοῦτ' αὐτὸ μή μοι φράζ', ὅπως οὐκ εἶ κακός S.OT 548
, cf. Ant. 223, Pl.Euthd. 296e ; after ἐλπίζειν, S.El. 963, E.Heracl. 1051 ; after Verbs of emotion, ἐμοὶ δ' ἄχος.., ὅπως δὴ δηρὸν ἀποίχεται grief is mine, when I think how.. (i. e. that..), Od.4.109, cf. S.Ph. 169 (lyr.); after θαυμάζω freq. in [dialect] Att.,θαυμάζω ὅ. ποτὲ ἐπείσθησαν Ἀθηναῖοι X.Mem.1.1.20
, cf. Pl.Cri. 43a.2 οὐχ ὅ... ἀλλὰ or ἀλλὰ καὶ.. is not only not.. but.., and is expld. by an ellipsis of λέγω or ἐρῶ (cf. ὅτι IV), οὐχ ὅ. κωλυταὶ.. γενήσεσθε, ἀλλὰ καὶ.. δύναμιν προσλαβεῖν περιόψεσθε not only will you not become.., but you will also.., Th.1.35, cf. X.HG5.4.34, D.6.9 ;οὐχ ὅ. ὑμῖν τῶν αὑτοῦ τι ἐπέδωκεν, ἀλλὰ τῶν ὑμετέρων πολλὰ ὑφῄρηται Lys.30.26
;οὐχ ὅ. τούτων χάριν ἀπέδοσαν, ἀλλ' ἀπολιπόντες ὑμᾶς εἰς τὴν Λακεδαιμονίων συμμαχίαν εἰσῆλθον Isoc.14.27
, cf. D.18.131, 53.13 ;οὐ γὰρ ὅπως.., ἀλλὰ καὶ.. Id.21.11
;οὔκουν ὅπως.., ἀλλὰ.. X.Cyr.8.2.12
; alsoοὐχ ὅ..., ἀλλ' οὐδέ.., οὐχ ὅ. ἀδικοῦντες, ἀλλ' οὐδ' ἐπιδημοῦντες ἐφυγαδευόμεθα Id.HG2.4.14
;οὐχ ὅ. τῆς κοινῆς ἐλευθερίας μετέχομεν, ἀλλ' οὐδὲ δουλείας μετρίας τυχεῖν ἠξιώθημεν Isoc.14.5
;διμοιρίαν λαμβάνων ἐν ταῖς θοίναις οὐχ ὅπως ἀμφοτέραις ἐχρῆτο, ἀλλὰ διαπέμπων οὐδετέραν αὑτῷ κατέλειπε X.Ages.5.1
;οὐχ ὅ. ζημιοῦν, ἀλλὰ μηδ' ἀτιμάζειν.. Th.3.42
: so sts. μὴ ὅ. (where an imper. must be supplied), μὴ ὅ. ὀρχεῖσθαι ἀλλ' οὐδὲ ὀρθοῦσθαι ἐδύνασθε do not think that you could dance = so far from being able to dance, X.Cyr.1.3.10.b οὐχ ὅ. rarely follows another clause, to say nothing of.., let alone..,πεπαύμεθ' ἡμεῖς, οὐχ ὅ. σε παύσομεν S.El. 796
; μηδ' ἐμπίδα, οὐχ ὅπως ταῦρον ἔτι ἄρασθαι δυνάμενος.. let alone a bull, Luc.Cont.8, cf. Prom.8, Pr.Im.7, Pisc. 31.1 with ind.,aἔσπετε νῦν μοι ὅππως δὴ.. πῦρ ἔμπεσε νηυσίν Il.16.113
;εἴπ' ἄγε μ'.. ὅππως τούσδ' ἵππους λάβετον 10.545
;εὖ μοι κατάλεξον ὅπως ἤντησας Od.3.97
;ὅπως ἠφανίσθη οὐδὲ λόγῳ εἰκότι δύνανται ἀποφαίνειν Antipho 5.26
;Ἀλκιβιάδης ἀνήχθη.. ἐπὶ κατασκοπὴν.. τοῦ οἴκαδε κατάπλου ὅπως ἡ πόλις πρὸς αὐτὸν ἔχοι X.HG1.4.11
; , etc.b notably [tense] fut. after Verbs of deliberation (like the subj., v. infr. 2), ; φράζευ ὅπως Δαναοῖσιν ἀλεξήσεις κακὸν ἦμαρ (v.l. ἀλεξήσῃς) 9.251, cf. Od.13.376, 386, 19.557, 20.29,39.2 with deliberative subj. after Verbs of deliberation, taking care, and the like ,λεύσσει ὅπως ὄχ' ἄριστα.. γένηται Il.3.110
; ἐνόησεν (gnomic [tense] aor.)ὅππως κέρδος ἔῃ 10.225
;ἀλλ' ἄγεθ' ἡμεῖς οἵδε περιφραζώμεθα πάντες νόστον ὅπως ἔλθῃσι Od.1.77
, cf. 13.365 ;οὐκ οἶδ' ὅπως.. φῶ S.OT 1367
, cf. Aj. 428, Lys.8.5, Pl.Men. 91d ;ἐπιμελητέον ὅπως τρέφωνται οἱ ἵπποι X.Eq.Mag.1.3
, cf. Oec.7.36,37,9.14, 15.1, Pl.Grg. 515c.—Sts. the [tense] fut. and subj. are conjoined without difference of meaning,ἐπράττετο γὰρ.., πρῶτον μὲν ὅπως μὴ περιμείνητε.., δεύτερον δὲ ὅπως ψηφιε̄σθε.., τρίτον δὲ ὅπως μὴ ἔσται Aeschin.3.65
, cf. X. Ages.7.7, Mem.2.2.10.—On ὅπως ἄν (κεν), v. infr. 5.3 with opt. after tenses of past time, τῶν ἀδῄλων ὅπως ἀποβήσοιτο ib.1.3.2, etc.: after Verbs of deliberation, being virtually orat. obliq., μερμήριξε.. Ἥρη ὅπως ἐξαπάφοιτο (orat. rect. πῶς ἐξαπάφωμαι;) Il.14.160 ;μερμήριζεν ὅπως ἀπολοίατο πᾶσαι νῆες Od.9.554
, cf. 420 ;οὐ γὰρ εἴχομεν.. ὅπως δρῶντες καλῶς πράξαιμεν S.Ant. 271
; , cf. 13.32, X.Cyr.6.2.11.4 with opt. and ἄν freq. expressing a wish, which in orat. rect. would be expressed byπῶς ἄν, σκόπει ὅ. ἂν ἀποθάνοιμεν ἀνδρικώτατα Ar.Eq.81
(v.l. ἀποθάνωμεν), cf. Nu. 760 ;βουλευόμενοι ὅ. ἂν τὴν ἡγεμονίαν λάβοιεν τῆς Ἑλλάδος X.HG7.1.33
, cf. Cyr.2.1.4 ; τῶν ἄλλων ἐπιμελεῖται ὅ. ἂν θηρῷεν (v.l. -ῶσιν) ib.1.2.10: the opt. with ἄν and subj. sts. appear in consecutive clauses, Id.HG3.2.1.5 ὅπως ἄν (κεν) with the subj. is used after imper. or inf. used as imper., ;φράζεσθαι.., ὅππως κε μνηστῆρας.. κτείνῃς 1.295
;σκοπεῖτε.., ὅ. ἂν ὑμῖν πρᾶγος εὖ νικᾷ τόδε A.Supp. 233
, etc.;φύλασσε.. ἔπειθ' ὅ. ἂν.. ἡ χάρις.. ἐξ ἁπλῆς διπλῆ φανῇ S.Tr. 618
, cf. E.IA 539 : in Prose,ἐπιμεληθῆναι ὅ. ἂν.. X.Cyr.8.3.6
, cf. Pl.Prt. 326a;μηχανᾶσθαι Id.Phdr. 239b
, Grg. 481a, cf. Ar.Eq. 917.6 rarely c. inf.,ἐπιμελήθητε προθύμως ὅπως διπλάσια.. σῖτα καὶ ποτὰ παρασκευασθῆναι X.Cyr.4.2.37
(v.l. -εσκευασμένα ᾖ), cf. Oec.7.29, HG6.2.32; so later ὅπως παρακολουθῆμεν ([dialect] Dor. inf.) Supp.Epigr.1.170.18 (cf. p.138, Delph., ii B. C.); ὅπως.. ἔχειν, ὅπως.. εἴργεσθαι, D.S.20.4,85;ὅπως πέμπιν PTeb.315.30
(ii A. D.).7 after Verbs of fear and caution, ὅπως and ὅπως μή are used with [tense] fut. ind. or [tense] aor. subj. :— the readings are freq. uncertain: the following (among others) are made certain either by the metre or the form,a with [tense] fut. ind.,δέδοιχ' ὅπως μὴ τεύξομαι Ar.Eq. 112
;παντὶ λόγῳ ἀντιτείνετε εὐλαβούμενοι ὅπως μὴ.. οἰχήσομαι Pl.Phd. 91c
;φόβος.. ἔστιν.. ὅπως μὴ αὖθις διασχισθησόμεθα Id.Smp. 193a
: sts. the preceding Verb is omitted,ὅπως μὴ οὐκ.. ἔσομαι Id.Men. 77a
.b with [tense] aor. subj.,τὴν θεὸν δ' ὅ. λάθω δέδοικα E.IT 995
;φυλάττου, ὅ. μὴ εἰς τοὐναντίον ἔλθῃς X.Mem.3.6.16
: rarely with [tense] pres.,οὐ φοβεῖ ὅ. μὴ ἀνόσιον πρᾶγμα τυγχάνῃς πράττων Pl.Euthphr.4e
: sts. the preceding Verb is omitted, with [tense] aor. subj.,ὅκως μή τι ὑμῖν πανώλεθρον κακὸν ἐς τὴν χώρην ἐσβάλωσι Hdt.6.85
: with [tense] pres. subj.,ὅπως μὴ.. ᾖ τοῦτο Pl.Cra. 430d
.c with opt. representing subj. after a historical tense, X. Mem.2.9.3.8 this Constr. is used in admonitions or commands: in the orig. Constr. a Verb implying caution or circumspection precedes,ὅρα ὅκως μή σευ ἀποστήσονται Πέρσαι Hdt.3.36
;ἄθρει.. ὅπως μὴ ἐκδύσεται Ar.V. 141
; τηρώμεσθ' ὅπως μὴ.. αἰσθήσεται ib. 372 : but this came to be omitted, and ὅπως or ὅπως μή with [tense] fut. ind. or [tense] aor. subj. are exactly = the imper.,ἔμβα χὤπως ἀρεῖς Id.Ra. 378
(lyr.): most freq. with [tense] fut. ind., ὅκως λόγον δώσεις τῶν μετεχείρισας χρημάτων, = δίδου λόγον, Hdt.3.142 ; ὅπως παρέσει μοι, = πάρισθι, Ar.Av. 131 ;ὅπως πετήσει Id. Pax77
, cf. X.An.1.7.3, Lys.1.21, 12.50, Pl.Grg. 489a, etc.: rarely with I pers.,ὁποῖα κισσὸς δρυός, ὅπως τῆσδ' ἕξομαι E.Hec. 398
, cf. Ar.Ec. 297 (lyr.): very rarely with [tense] aor. subj.,ὅπως μή τι ἡμᾶς σφήλῃ Pl.Euthd. 296a
codd.;ὅπως μὴ.. ἐξαπατήσῃ Id.Prt. 313c
;ὅπως μὴ ποιήσητε D.4.20
codd.—The codd. freq. vary, as between διδάξεις and ; τιμωρήσονται and- ωνται Th.1.56
; πράξομεν and - ωμεν ib.82 ; θορυβήσει and- σῃ D.13.14
, etc.—Since the [tense] fut. is frequently, and the [tense] aor. (whether 1 or 2) rarely guaranteed by metre or form, the [tense] aor. 1 forms shd. prob. be rejected, both in signf. 7 and 8, in cases where codd. vary.9 as the echo to a preceding πῶς; in dialogue, A καὶ πῶς; B ὅπως; [do you ask] how? Ar. Eq. 128; A πῶς με χρὴ καλεῖν; B ὅπως; Id.Nu. 677, cf. Pl. 139.IV in direct questions, how? ἔπραξας ὅπως; Jul.Ep.82p.106B.-C.; cf. ὅστις.V indef., anyhow, τὸ οὐδ' ὅ. the expression 'not at all', Pl.Tht. 183b (v.l. οὐδ' οὕτως).B FINAL CONJUNCTION, that, in order that, the original notion of modality being merged in that of purpose or design, cf. ἵνα, with which it is sts. interchanged, Antipho 1.23 and 24, And.3.14, Lycurg. 119 sq.:—in early [dialect] Att. Inscrr. only ὅπως ἄν is used, IG12.39.19, al. ; ὅπως without ἄν only once in cent. iv B. C., ib.22.226.42 (343 B.C.), after which it becomes gradually prevalent:1 with subj.,a after primary tenses, or after subj. or imper.,τὸν δὲ μνηστῆρες.. λοχῶσιν, ὅπως ἀπὸ φῦλον ὄληται Od.14.181
, cf. A.Ch. 873, S.Ph. 238, El. 457, X.Mem.2.10.2, etc.b after historical tenses (v.ἵνα B. 1.1b
), when there is no [tense] pf. form, or when the [tense] aor. represents the [tense] pf., ξυνελέγημεν ἐνθάδε, ὅ. προμελετήσωμεν we were convened, i. e. we have met in assembly, Ar.Ec. 117 ;παρήλθομεν.., ὅπως μὴ χεῖρον βουλεύσησθε Th.1.73
; also when the occurrence purposed is regarded from the point of view of the person purposing, ἦλθον πρεσβευσόμενοι, ὅπως μὴ σφίσι.. τὸ αὐτῶν [ναυτικὸν] ἐμπόδιον γένηται ib.31, cf. 57,65, etc.: sts. the opt. and subj. appear in consecutive clauses,φρυκτοὺς παρεσκευασμένους ἐς αὐτὸ τοῦτο, ὅπως ἀσαφῆ τὰ σημεῖα.. ᾖ καὶ μὴ βοηθοῖεν Id.3.22
, cf. 6.96, 7.17.2 with opt. after historical tenses,πὰρ δέ οἱ αὐτὸς ἔστη, ὅπως.. κῆρας ἀλάλκοι Il.21.548
; more freq. in Od., as 13.319, 14.312, 18.160, 22.472; so in S.OT 1005, OC 1305, X.Cyr.1.4.25, Pl.Ti. 77e, etc.: after historical [tense] pres.,πέμπει τούσδ' ὅπως κτείνοιεν A.Pers. 450
;ἡγεμόνα πέμπει ὅπως ἄγοι X.An.4.7.19
: after opt.,ἔλθοι.. ὅ. γένοιτο A.Eu. 297
, cf. S.Aj. 1221 (lyr.).3 with ind.,a of historical tenses, where the principal clause expresses an action or obligation unfulfilled,εἴθ' εἶχε φωνὴν ἔμφρον' ἀγγέλου δίκην, ὅ. δίφροντις οὖσα μὴ 'κινυσσόμην A.Ch. 196
, cf. S.El. 1134: rare in Prose,ἐδεξάμην ἃν.. φράσαι πρὸς ὑμᾶς.., ὅ... προῄδετε And.2.21
; τίς οὐκ ἂν.. ταῦτα ἐδήλωσεν, ὅ... ταῦτα ἠλέγχθη; D.36.20;οὐκοῦν ἐχρῆν σε Πηγάσου ζεῦξαι πτερόν, ὅ. ἐφαίνου τοῖς θεοῖς τραγικώτερος Ar. Pax 135
; τί.. οὐκ ἔρριψ' ἐμαυτὴν.. ὅ. ἀπηλλάγην; A.Pr. 749.b of [tense] fut., θέλγει, ὅ. Ἰθάκης ἐπιλήσεται (= φραζομένη ὅπως ἐ.) Od.1.57, cf. Il.1.136 ;[χρὴ] ἀναβιβάζειν ἐπὶ τὸν τροχὸν τοὺς ἀπογραφέντας, ὅ. μὴ πρότερον νὺξ ἔσται And.1.43
;ἐμισθώσατο τοῦτον.., ὅ. συνερεῖ D.19.316
: sts. [tense] fut. ind. and [tense] aor. subj. are conjoined,σιγᾶθ', ὅ. μὴ πεύσεταί τις, ὦ τέκνα, γλώσσης χάριν δὲ πάντ' ἀπαγγείλῃ τάδε A. Ch. 265
.II ὅπως c. subj. is sts. used after Verbs of will and endeavour, instead of the inf.,λίσσεσθαι.. ὅ. νημερτέα εἴπῃ Od.3.19
;αἰτεῖσθαι ὅ. μὴ καταψηφίσησθε Antipho 1.12
; δεήσεται.., ὅ. δίκην μὴ δῷ ib.23 ;ὅ. μὴ ἀποθάνῃ ἠντεβόλει Lys.1.29
; παρακελεύεσθε ὑμῖναὐτοῖς ὅ... ἐξίητε Lycurg.127
( ἔξιτε Rehdantz): withἄν, δεῖταί μου σφόδρα ὅπως ἂν οἰκουρῇ Ar.Ach. 1060
, cf. Hdt.2.126, 3.44 ;διεκελεύετο ὅπως ἂν.. ἐγγράφωσί με Is.7.27
; so δεῖ σ' ὅ. δείξεις (for δεῖξαι), S.Aj. 556, may be expld. as ellipsis for δεῖ σ' ὁρᾶν (σκοπεῖν) ὅπως, cf. Id.Ph.55 ;δεῖ σ' ὅπως.. μηδὲν διοίσεις.. Cratin.108
. -
5 -A
or -AT or -T, a negative suffix to verbs, peculiar to Iceland and a part, at least, of Norway. Occurs frequently in old Icelandic poetry and laws, so as almost to form a complete negative voice. In the 1st pers. a personal pronoun k (g) = ek is inserted before the negative suffix, in the 2nd pers. a t or tt. As a rule the pron. as thus repeated; má-k-at-ek, non possum; sé-k-at-ek, non video; hef-k-at-ek, non habeo; skal-k-at-ek; vil-k-at-ek, nolo; mon-k-at-ek, non ero, etc.: 2nd pers. skal-t-at-tu; mon-t-at-tu; gaf-t-at-tu, non dabas: and after a long vowel a tt, mátt-at-tu, sátt-at-tu; so almost invariably in all monosyllabic verbal forms; but not so in bisyllabic ones, máttir-a-þú, non poteras: yet in some instances in the 1st pers. a pronominal g is inserted, e. g. bjargi-g-a-k, verbally servem ego non ego; höggvi-g-a-k, non cædam; stöðvi-g-a-k, quin sistam; vildi-g-a-k, nolui; hafði-g-a-k, non babui; mátti-g-a-k, non potui; görði-g-a-k, non feci: if the verb has gg as final radical consonants, they change into kk, e. g. þikk-at-ek = þigg-k-at-ek, nolo accipere. In the 3rd pers. a and at or t are used indifferently, t being particularly suffixed to bisyllabic verbal flexions ending in a vowel, in order to avoid an hiatus,—skal-at or skal-a, non erit; but skolo-t, non sunto: forms with an hiatus, however, occur,—bíti-a, non mordat; renni-a, ne currat; skríði-a, id.; leti-a, ne retardet; væri-a, ne esset; urðu-a, non erant; but bíti-t, renni-t, skríði-t, urðu-t are more current forms: v. Lex. Poët. The negative suffix is almost peculiar to indic., conj., and imperat. moods; the neg. infin. hardly occurs. Nothing analogous to this form is to be found in any South-Teutonic idiom; neither do there remain any traces of its having been used in Sweden or Denmark. A single exception is the Runic verse on a stone monument in Öland, an old Danish province, now Swedish, where however the inscriptions may proceed from a Norse or Icel. hand. The Runic inscriptions run thus, sa’r aigi flo, who did not fly, old Icel. ‘flo-at,’ Baut. 1169. Neither does it occur in any Norse prose monuments (laws): but its use may yet be inferred from its occurrence in Norse poets of the 10th century, e. g. the poets Eyvind and Thiodolf; some of which instances, however, may be due to their being transmitted through Icel. oral tradition. In Bragi Gamli (9th century) it occurs twice or thrice; in the Haustlöng four times, in Ynglingatal four times, in Hákonarmál once (all Norse poems of the 10th century). In Icel. the suffixed negation was in full force through the whole of the 10th century. A slight difference in idioms, however, may be observed: Völuspá, e. g., prefers the negation by né (using vas-at only once, verse 3). In the old Hávamal the suffix abounds (being used thirty-five times), see the verses 6, 10, 11, 18, 26, 29, 30, 34, 37–39, 49, 51, 52, 68, 74, 88, 113–115, 126–128, 130, 134, 136, 147, 149, 151, 153, 159. In Skírnismál, Harbarðsljóð, Lokasenna—all these poems probably composed by the same author, and not before the 10th century—about thirty times, viz. Hbl. 3, 4, 8, 14, 26, 35, 56; Skm. 5, 18, 22; Ls. 15, 16, 18, 25, 28, 30, 36, 42, 47, 49, 56, 60, 62. Egil (born circa 900, died circa 990) abounds in the use of the suffixed neg. (he most commonly avails himself of -at, -gi, or né): so, too, does Hallfred (born circa 968, died 1008), Einar Skálaglam in Vellekla (circa 940–995), and Thorarin in the Máhlíðingavísur (composed in the year 981); and in the few epigrams relating to the introduction of Christianity in Icel. (995–1000) there occur mon-k-að-ek, tek-k-at-ek, vil-k-at-ek, hlífði-t, mon-a, es-a; cp. the Kristni S. and Njala. From this time, however, its use becomes more rare. Sighvat (born circa 995, died 1040) still makes a frequent but not exclusive use of it. Subsequent poets use it now and then as an epic form, until it disappeared almost entirely in poetry at the middle or end of the 13th century. In the Sólarljóð there is not a single instance. The verses of some of our Sagas are probably later than the Sagas themselves; the greatest part of the Völsungakviður are scarcely older than the 11th century. In all these -at and conj. eigi are used indifferently. In prose the laws continued to employ the old forms long after they were abolished in common prose. The suffixed verbal negation was used,α. in the delivering of the oath in the Icel. Courts, esp. the Fifth Court, instituted about the year 1004; and it seems to have been used through the whole of the Icel. Commonwealth (till the year 1272). The oath of the Fifth (High) Court, as preserved in the Grágás, runs in the 1st pers., hefka ek fé borit í dóm þenna til liðs mér um sök þessa, ok ek monka bjóða, hefka ek fundit, ok monka ek finna, hvárki til laga né ólaga, p. 79; and again p. 81, only different as to ek hefka, ek monka (new Ed.): 3rd pers., hefirat hann fé; borit í dóm þenna ok monat hann bjóða, ok hefirat hann fundit, ok monat hann tinna, 80, 81; cp. also 82, and Nj. l. c. ch. 145, where it is interesting to observe that the author confounds the ist and 3rd persons, a sign of decay in grammatical form.β. the Speaker (lögsögumaðr), in publicly reciting and explaining the law, and speaking in the name of the law, from the Hill of Laws (lögberg), frequently employed the old form, esp. in the legal words of command es and skal (yet seldom in plur.): erat in the dictatorial phrases, erat skyldr (skylt), non esto obligatus; erat landeigandi skyldr, Grág. (Kb.) i. 17; erat hinn skyldr, 21; yngri maðr era skyldr at fasta, 35; enda erat honum þá skylt at …, 48; erat þat sakar spell, 127; era hinn þá skyldr at lýsa, 154; erat hann framar skyldr sakráða, 216; ok erat hann skyldr at ábyrgjask þat fé, 238; ok erat hann skyldr, id.; ok erat sakar aðili ella skyldr, ii. 74; erat hinn skyldr við at taka, 142; erat manni skylt at taka búfé, 143; enda erat heimting til fjár þess, 169; era hann þá skyldr at taka við í öðru fé nema hann vili, 209; ok erat þeim skylt at tíunda fé sitt, 211; ok erat hann skyldr at gjalda tíund af því, 212; erat kirkjudrottinn þá skyldr, 228; ef hann erat landeigandi, i. 136. Skalat: skalat maðr eiga fó óborit, i. 23; skalat homum þat verða optar en um siun, 55; skalat maðr ryðja við sjálfan sik, 62; skalat hann þat svá dvelja, 68; skalat hann til véfangs ganga, 71; skalat aðilja í stefnuvætti hafa, 127; ok skala hann gjalda fyrir þat, 135; ok skalat hann með sök fara, 171; enda skalat hann fleirum baugum bœta, 199; skalat hann skilja félagit, 240; skalat hann meiri skuld eiga en, ii. 4; skalat þeim meðan á brott skipta, 5; skalat hann lögvillr verða, svá, 34; skalat hon at heldr varðveita þat fé, 59; í skalat enn sami maðr þar lengr vera, 71; ok skala honum bæta þat, 79; skalat fyl telja, 89; skalat hann banna fiskför, 123; skalat hann lóga fé því á engi veg, 158; skalat drepa þá menn, 167; skalat svá skipta manneldi, 173; skalat maðr reiðast við fjórðungi vísu, 183. Plur.: skolut menn andvitni bera ok hér á þingi, i. 68; skolut mál hans standast, 71; skolut þeir færi til vefangs ganga en, 75, etc. etc. Other instances are rare: tekrat þar fé er eigi er til (a proverb), i. 9; ok um telrat þat til sakbóta, ok of telrat þá til sakbóta ( it does not count), 178; ef hann villat ( will not) lýsa sár sitt, 51; ok ræðrat hann öðrum mönnum á hendr þann úmaga, 248; ræðrat sá sínum ómögum á hendr, ii. 18; verðrat honum at sakarspelli and verðrat honum þat at s., i. 63; verðrat honum þat at sakarvörn, 149; kömrat hann öðru við, ii. 141; þarfat hann bíða til þess, i. 70; ok skilrat hann frá aðra aura, ii. 141, i. 136. Reflexive form: kömskat hann til heimtingar um þat fé, he loses the claim to the money, ii. 180, etc. All these instances are taken from the Kb. (Ed. 1853). Remarkable is also the ambiguity in the oath of Glum (see Sir Edm. Head, Viga-Glum, pp. 102, 103, note, I. c.), who, instead of the plain common formal oath—vask-at-ek þar, vák-at-ek þar, rauðk-at-ek þar odd ok egg—said, vask at þar, vák at þar, rauðk at þar. He inverted the sense by dropping the intermediate pronominal ek between the verb and þar, and pronouncing ‒ ‒́ instead of ‒́ ⏑. It further occurs in some few proverbs: varat af vöru, sleikði um þvöru, Fs. 159; veldrat sá er varir, Nj. 61 (now commonly ekki veldr sá er v., so in Grett.); erat héra at borgnara þótt hœna beri skjöld, Fms. vii. 116; era hlums vant kvað refr, dró hörpu á ísi, 19: also in some phrases, referred to as verba ipsissima from the heathen age—erat vinum líft Ingimundar, Fs. 39; erat sjá draumr minni, Ld. 128. Thorodd employs it twice or thrice: því at ek sékk-a þess meiri þörf, because í do not see any more reason for this, Skálda 167; kannka ek til þess meiri ráð en lítil, I do not know, id.; mona ( will not) mín móna ( my mammy) við mik göra verst hjóna, 163. In sacred translations of the 12th century it occurs now and then. In the Homilies and Dialogues of Gregory the Great: monatþu í því flóði verða, thou shalt not; esa þat undarligt þótt, it is not to be wondered at; hann máttia sofna, he could not sleep; moncaþ ek banna, I shall not mind, Greg. 51, 53; vasal kall heyrt á strætum, was not, Post. 645. 84; nú mona fríðir menn hér koma, Niðrst. 623. 7. In later writers as an archaism; a few times in the Al. (MS. A. M. 519), 3, 5, 6, 44, 108; and about as many times in the MS. Eirspennill (A. M. 47, fol.) [Etymon uncertain; that at is the right form may be inferred from the assimilation in at-tu, and the anastrophe in t, though the reason for the frequent dropping of the t is still unexplained. The coincidence with the Scottish dinna, canna is quite accidental.] -
6 μιμνήσκω
Grammatical information: v.Meaning: `remind (oneself), give heed, care for, make mention'; usu. - ομαι (- ῄσκω, Schwyzer 709f., Aeol. μιμναισκω [Gramm.], μνήσκεται Anacr.); fut. μνήσω, - ομαι, aor. μνῆσαι (Dor. μνᾶσαι), - ασθαι, perf. midd. μέμνημαι (Dor. -μνᾱ-, Aeol. - μναι-) with fut. μεμνήσομαι (all Il.), aor. pass. μνησθῆναι (δ 418, Aeol. μνασθῆναι) with fut. μνησθήσομαι (IA); pres. also μνάομαι, μνῶμαι, μνώοντο, μνωόμενος etc. (Il.), `woo for one's bride, court' (Od.) `solicit' (Hdt., Pi.), προ-μνάομαι `court for' (S., Pl., X.); cf. below.Compounds: Often with prefix, esp. ὑπο-, ἀνα-, with παρ-, προσ-υπομιμνήσκω, ἐπ-, συν-, προ-αναμιμνήσκω.Derivatives: 1. μνῆμα, Dor. Aeol. μνᾶμα n. `memorial, monument, tomb' (Il.) with μνημ-εῖον, Ion. -ήϊον, Dor. μναμ- `id.' (Dor., IA; cf. σῆμα: σημεῖον a.o., Chantraine Form. 61, Schwyzer 470), rare a. late - άτιον, - άδιον, - άφιον, - όριον (s. μεμόριον); μνηματίτης λόγος `funeral oration' (Choerob., Eust.; Redard 47); ὑπόμνη-μα `remembrance, note' (Att.) with - ματικός, - ματίζομαι -- 2. μνήμη, Dor. μνάμα f. `remembrance, mention' (Dor., IA; μνή-σ-μη Lycaonia); from this or from μνῆμα: μνημ-ήϊος `as a remembrance' (Phryg.), - ίσκομαι = μιμνήσκομαι (Pap.). -- 3. μνεία f. `remembrance, mention' (Att.), verbal noun \< * μνᾱ-ΐα as πεν-ία a.o. (cf. Chantraine Form. 81), hardly with Schwyzer 425 foll. Sandsjoe Adj. auf - αιος 75f. enlarged from a root noun *μνᾱ. -- 4. μνῆστις ( μνᾶσ-) f. `remembrance, thought, renown' (ν 280) with - σ- as in μνη-σ-θῆναι, μνη-σ-τύς etc.; rather after λῆστις (s. λανθάνω) than with Porzig Satzinhalte 196 the other way round. -- 5. ἀνά-, ὑπό-μνη-σις `remembrance, admonition' (Att.); also μνησι- as verbal 1. member e.g. in μνησι-κακέω `remember the (suffered) wrong' with - ία, - ος (IA). -- 6. μνηστύς, - ύος f. `courting' (Od.), later replaced by μνηστ-εία, - ευμα (s. μνηστεύω); attempt at semantic differentiation by Benveniste Noms d'agent 68f. -- 7. μνηστήρ (μνᾱσ-), - τῆρος m. `wooer' (Od.; on μνηστήρ: μνηστύς Fraenkel Nom. ag. 1, 32 n. 2), also name of a month ( μναστήρ, Messene; cf. Γαμη-λιών and Fraenkel 1, 162); adjectiv. `remembering, reminding' (Pi.; Fraenkel 1, 156 f.), f. μνήστειρα `bride' (AP, `reminding' (Pi.); μνῆστρον `betrothal, marriage' ( Cod. Just.) ; προμνήστρ-ια ( προ-μνάομαι) f. `(woman) matchmaker' (E., Ar., Pl.), - ίς `id.' (X.). -- 8. μνήστωρ `mindful' (A.); on μνήσ-τωρ, - τήρ Fraenkel 2, 12, Benveniste Noms d'agent 47. -- 9. μνηστή f. `wood and won, wedded, memorable' (Hom., A. R.) also `worth remembering' ( Sammelb. 6138), πολυ-μνήστη (- ος) `much wood' (Od.), also `mindful, remaining in memory' (Emp., A.); but Ἄ-μνᾱτος (Gortyn; Schwyzer 503); from this μνηστεύω ( μνασ-) `woo a wife' (Od.), also `canvass a job' with μνήστευμα (E.), - εία (hell.) `wooing'. --10. μνήμων ( μνά-), - ονος m. f., first from μνῆμα, but also directly associated with the verb, `mindful' (Od.), often as title of an office `notary, registrator' (Halic., Crete, Arist.), with μνημο-σύνη `remembrance' (Θ 181); cf. Wyss - σύνη 34; also as name of one of the Muses (h. Merc., Hes.); - συνον n. `id.' (Hdt., Th., Ar.); prob. poetical (Wyss 50); - ος `for remembrance' (LXX); besides Μναμόν-α (Ar. Lys. 1248; cf. on εὑφρόνη), Μνημ-ώ (Orph.) = Μνημοσύνη. Denominat. μνημον-εύω `remember' (IA) with μνημόνευ-σις, - μα etc. Adj. μνημον-ικός `for remembrance, with good memory' (Att.). -- 11. PN like Μνησεύς (Pl.; short name of Μνήσ-αρχος, Bosshardt 130), Μνασίλλει (Boeot.); Μνασέας; prob. hellenis. of Sem. Mǝnašše = Μανασση (Schulze Kl. Schr. 394 f.; cf. Bechtel Dial. 1, 414).Etymology: The above paradigm, together with the nominal formations built on a general μνᾱ-, is a purely Greek creation. The basis of the generalized system were of course one or a few verbal forms; as however the new system was already complete at the beginneing of Greek and the cognate languages present nothing that could be compared directly with the Greek forms, we can no more follow its creation. A monosyllabic IE * mnā- is found in class. Sanskrit, as in aor. a-mnā-siṣ-uḥ `they mentioned', which typologically reminds of μνῆ-σ-αι, in the perf. act. ma-mnau (gramm.), prob. innovation to midd. ma-mn-e (cf. μέμονα) and not (with Brugmann Grundr.2 II: 3,441) to be connected with μέμνημαι; further in - mnā-ta- `mentioned' and mnā-ya-te `is mentioned', with which agree on the one hand Ἄ-μνᾱ-τος and - with secondary σ (Schwyzer 503) - μνη-σ-τή, on the other hand μνάομαι. But the last is undoubtedly analogically innovated after wellknown patterns to μνήσασθαι etc.; also the verbal adj. does not look archaic. The development of μιμνήσκω has been prob. about the same as with κικλήσκω (where however καλέ-σαι was retained) or with βιβρώσκω (s.v.), where also non-Greek agreements to βρω- are rare or doubtful. The general re-creation isolated μιμνήσκω both formally and semantically from the old μέμονα and even more from μαίνομαι. -- From μνάομαι `remind, mention' developed as courteous expression the meaning `woo a woman, court'; s. Benveniste Sprachgesch. u. Wortbed. 13 ff., where also against the connection with γυνή (Schwyzer 726 n. 1). Against Benveniste Ambrosini Rend. Acc. Lincei 8: 10, 62ff. with new interpretation: to δάμνημι, ἀδμής; not convincing. -- Further rich lit. in WP. 2, 264ff., Pok. 726ff., W. -Hofmann s. meminī, Fraenkel Lit. et. Wb. s. miñti. Cf. μαίνομαι, μέμονα, μένος.Page in Frisk: 2,238-241Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > μιμνήσκω
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7 अन्त _anta
अन्त a. [अम्-तन् Uṇ.3.86]1 Near.-2 Last.-3 Handsome, lovely; Me.23; दन्तोज्ज्वलासु विमलोपलमे- खलान्ताः Śi.4.4, (where, however, the ordinary sense of 'border' or 'skirt' may do as well, though Malli. renders अन्त by रम्य, quoting the authority of शब्दार्णव - 'मृताववसिते रम्ये समाप्तावन्त इष्यते').-4 Lowest, worst.-5 Youngest.-तः (n. in some senses)1 (a) End, limit, boundary (in time or space); final limit, last or extreme point; स सागरान्तां पृथिवीं प्रशास्ति H.4.5 bounded by the ocean, as far as the sea; अपाङ्गौ नेत्रयो- रन्तौ Ak.; उद्युक्तो विद्यान्तमधिगच्छति H.3.114 goes to the end of, masters completely; श्रुतस्य यायादयमन्तमर्भकस्तथा परेषां युधि चेति पार्थिवः (where अन्त also means end or destruction); जीवलोकसुखानामन्तं ययौ K.59 enjoyed all worldly pleasures; आलोकितः खलु रमणीयानामन्तः K.124 end, furthest extremity; दिगन्ते श्रूयन्ते Bv.1.2.-2 Skirt, border, edge, precinct; a place or ground in general; यत्र रम्यो वनान्तः U.2.25 forest ground, skirts of the forest; ओदकान्तात् स्निग्धो जनो$नुगन्तव्यः Ś.4; उपवनान्तलताः R.9.35 as far as the borders or skirts; वृत्तः स नौ संगतयोर्वनान्ते R.2.58,2.19; Me.23. Upper part (शिरोभाग); महा- र्हमुक्तामणिभूषितान्तम् Rām.5.4.3.-3 End of a texture, edge, skirt, fringe or hem of a garment; वस्त्र˚; पवनप्रनर्तितान्तदेशे दुकूले K.9 (by itself in Veda).-4 Vicinity, proximity, neighbourhood, presence; नाधीयीत श्मशानान्ते ग्रामान्ते Ms. 4.116; Y.2.162; जलान्ते छन्दसां कुर्यादुत्सर्गं विधिवद् बहिः 1.143; गङ्गाप्रपातान्तविरूढशष्पम् (गह्वरम्) R.2.26; पुंसो यमान्तं व्रजतः P.2.115 going into the vicinity or presence of Yama; अन्योन्यामन्त्रणं यत्स्याज्जनान्ते तज्जनान्तिकम् S. D.; यां तु कुमारस्यान्ते वाचमभाषथास्तां मे ब्रूहि Śat. Br. (These four senses are allied).-5 End, conclusion, termination (opp. आरम्भ or आदि); सेकान्ते R.1.51; दिनान्ते निहितम् R.4.1; मासान्ते, पक्षान्ते, दशाहान्ते &c.; एकस्य दुःखस्य न यावदन्तं गच्छाम्यहं पारमिवार्णवस्य Pt.2.175; व्यसनानि दुरन्तानि Ms.7.45; दशान्तमुपेयिवान् R.12.1 going to the end of the period of life (end of the wick); व्यसनं वर्धयत्येव तस्यान्तं नाधिगच्छति Pt.2.18; oft. in comp. in this sense, and meaning 'ending in or with', 'ceasing to exist with', 'reaching to the end'; तदन्तं तस्य जीवितम् H.1.91 ends in it; कलहान्तानि हर्म्याणि कुवाक्यान्तं च सौहृदम् । कुराजान्तानि राष्ट्राणि कुकर्मान्तं यशो नृणाम् ॥ Pt.5.76; विशाखान्ता गता मेघा प्रसूत्यन्तं च यौवनम् । प्रणामान्तः सतां कोपो याचनान्तंहि गौरवम् ॥ Subhā. फलोदयान्ताय तपःसमाधये Ku.5.6 ending with (lasting till) the attainment of fruit; यौवनान्तं वयो यस्मिन् Ku.6.44; R.11.62,14.41; विपदन्ता ह्यविनीतसंपदः Ki.2.52; युगसहस्रान्तं ब्राह्मं पुण्यमहर्विदुः Ms.1.73 at the end of 1 Yugas; प्राणान्तं दण़्डम् Ms.8.359 capital punishment (such as would put an end to life).-6 Death, destruc- tion; end or close of life; धरा गच्छत्यन्तं Bh.3.71 goes down to destruction; योगेनान्ते तनुत्यजाम् R.1.8; एका भवेत्स्वस्तिमती त्वदन्ते 2.48;12.75; ममाप्यन्ते Ś.6; अद्य कान्तः कृतान्तो वा दुःखस्यान्तं करिष्यति Udb.; औषध्यः फलपाकान्ताः Ms.1.46; अन्तं या To be destroyed, perish, be ruined.-7 (In gram.) A final syllable or letter of a word; अजन्त ending in a vowel; so हलन्त, सुबन्त, तिडन्त &c.-8 The last word in a compound.-9 Ascertainment, or settlement (of a question); definite or final settle- ment; pause, final determination, as in सिद्धान्त; न चैव रावणस्यान्तो दृश्यते जीवितक्षये Rām.6.17.58 उभयोरपि दृष्टोन्तस्त्वनयोस्तत्त्वदर्शिभिः Bg.2.16 (सदसतोः इत्यर्थः).-1 The last portion or the remainder (n. also); निशान्तः; वेदान्तः &c. वेदांश्चैव तु वेदाङ्गान् वेदान्तानि तथा स्मृतीः । अधीत्य ब्राह्मणः पूर्वं शक्तितो$न्यांश्च संपठेत् ॥ Bṛihadyogi- yājñavalkya Smṛiti 12.34.-11 Underneath, inside, inner part; युष्मदीयं च जलान्ते गृहम् Pt.4 in water, underneath water; सुप्रयुक्तस्य दम्भस्य ब्रह्माप्यन्तं न गच्छति Pt.1.22 does not penetrate or dive into, sound, fathom; आशङ्कितस्यान्तं गच्छामि M.3 shall dive deep into, fully satisfy, my doubts.-12 Total amount, whole number or quantity.-13 A large number.-14 Nature, condition; sort, species; मम मोक्षस्य को$न्तो वै ब्रह्मन्ध्यायस्व वै प्रभो Mb.12.282.32. एतदन्तास्तु गतयो ब्रह्माद्याः समुदाहृताः Ms.1.5.-15 Disposition; essence; शुद्धान्तः-16 Division (विभाग); ते$नया कात्यायन्या$न्तं करवाणीति Bri. Up.2.4.1. [cf. Goth. andeis, and; Germ. ende and ent; also Gr. anti; L. ante]. cf. अन्तस्तु भागे$- वसिते रचनायां च तत्परे । मृतौ निषेवणे रम्ये समाप्तावग्रमध्ययोः ॥ स्वरूपे च समीपे च पुंलिङ्गे$पि प्रकीर्तितः । Nm.-Comp. -अवशा- यिन् m. [अन्ते पर्यन्तदेशे अवशेते] a chāṇḍāla.-अवसायिन् [नखकेशानामन्तं अवसातुं छेत्तुं शीलमस्य, सो-णिनि]1 a barber.-2 a chāṇḍāla, low caste.-3 N. of a sage, see अन्त्याव- सायिन् (अन्ते पश्चिमे वयसि अवस्यति तत्त्वं निश्चिनोति).-उदात्त a. having the acute accent on the last syllable. (-त्तः) the acute accent on the last syllable; P.VI,1.199.-ओष्ठः The lower lip (अधरोष्ठ); रुधिरं न व्यतिक्रामदन्तोष्ठादम्ब मा शुचः Mb.11.15.16.-कर, -करण,-कारिन् a. causing death or destruction, fatal, mortal, destructive; क्षत्रिया- न्तकरणो$पि विक्रमः R.11.75 causing the destruction of; राज्यान्तकरणावेतौ द्वौ दोषौ पृथिवीक्षिताम् Ms.9.221; अहमन्तकरो नूनं ध्वान्तस्येव दिवाकरः Bk.-कर्मन् n. death, destruction; षो अन्तकर्मणि Dhātupāṭha.-कालः, -वेला time or hour of death; स्थित्वा स्यामन्तकाले$पि ब्रह्मनिर्वाणमृच्छति Bg.2.72.-कृत् m. death; वर्जयेदन्तकृन्मर्त्यं वर्जयेदनिलो$नलम् Rām.-कृद्दशाः N. of the eighth of the twelve sacred Aṅga texts of the Jainas (containing ten chapters).-ग a. having gone to the end of, thoroughly conversant or familiar with, (in comp.); शाखान्तगमथाध्वर्युम् Ms.3.145.-गति, -गामिन् a. perishing. प्राप्तो$न्तगामी विपरीतबुद्धिः Rām.6.59.94.-गमनम् 1 going to the end, finishing, completing; प्रारब्धस्य ˚नं द्वितीयं बुद्धिलक्षणम्-2 death, perishing, dying.-चक्रम् Reading of omens and augury; Kau. A.-चर a.1 walking about, going to the borders or frontiers.-2 completing or finishing (as a business &c.).-ज a. last born.-दीपकम् a figure of speech (in Rhetoric).-परिच्छदः a. cover, covering utensil. राजतान्तपरिच्छदां दिव्यपायससंपूर्णां पात्रीम् Rām.1.16.14.-पालः 1 a frontier-guard, guarding the frontiers; विनीतैरन्तपालैश्च रक्षोभिश्च सुरक्षितम् Rām.5.6.9. ˚दुर्गे M.1; त्वदीयेनान्तपाले- नावस्कन्द्य गृहीतः ibid.-2 a door-keeper (rare). सुद्युम्न- स्त्वन्तपालेभ्यः श्रुत्वा लिखितमागतम् Mb.12.23.29.-भव, -भाज् a. being at the end, last.-लीन a. hidden, con- cealed.-लोपः dropping of the final of a word. (न्ते˚)-वासिन् a. dwelling near the frontiers, dwelling close by. -m. [अन्ते गुरुसमीपे वस्तुं शीलं यस्य]1 a pupil (who always dwells near his master to receive instruction); P.IV.3.14;VI.2.36.; Ms.4.33.-2 a chāṇḍāla (who dwells at the extremity of a village).-वेला = ˚कालः q. v.-व्यापत्तिः f. change of the final syllable, as in मेघ from मिह् Nir.-शय्या 1 a bed on the ground.-2 the last bed, death-bed; hence death itself.-3 a place for burial or burning.-4 a bier or funeral pile.-संश्लेषः union (सन्धि), joint; सुखदुःखान्तसंश्लेषम् (काल- चक्रम्) Mb.14.45.3.-सत्क्रिया last rites, funeral ceremonies, obsequies.-सढ् m. pupil; तमुपासते गुरुमिवा- न्तसदः Ki.6.34.-स्वरितः the svarita accent on the last syllable of a word. -
8 असिः _asiḥ
असिः [अस्यते क्षिप्यते; अस्-इन् Uṇ.4.139]1 A sword-2 A knife used for killing animals.-3 [अस्यति सेवनेन पापानि] N. of a river to the south of Benares.-4 Breath (श्वास).-सि ind. The 2nd pers. sing. of the present of अस् to be, used as an indeclinable in the sense of 'त्वम्' thou; as in कृतवानसि विप्रियं न मे Ku.4.7 (where however असि may be taken as a verb).-Comp. -असि ind. sword against sword.-गण्डः a small pillow for the cheeks; (असिः क्षिप्तो गण्डो यत्र Tv.).-चार्य exercise or practice of arms; Mb.1.-जीविन् a. one who earns his livelihood by means of swords, a soldier fighting for wages.-दंष्ट्रः, दंष्ट्रकः the marine monster makara or crocodile (painted on the banner of Kāmadeva).-दन्तः a crocodile.-धारा the edge of a sword; सुरगज इवं दन्तैर्भग्नदैत्यासिधारैः R.1.86,41.-धाराव्रतम् [असिधारायां स्थितिरिव दुष्करं व्रतम्]1 (according to some) the vow of standing on the edge of a sword; (according to others) the vow of keeping constant company with a young wife and yet steadily resisting the tempta- tion of sexual intercourse with her; यत्रैकशयनस्थापि प्रमदा नोपभुज्यते । असिधाराव्रतं नाम वदन्ति मुनिपुंगवाः ॥ or शयने मध्ये खड्गं विधाय स्त्रीपुंसौ यत्र ब्रह्मचर्येण स्वपतस्तत्; or युवा युवत्या सार्धं यन्मुग्धभर्तृवदाचरेत् । अन्तर्निवृत्तसङ्गः स्यादसिधाराव्रतं हि तत् Yādava.-2 (hence fig.) any hopelssly difficult task; सतां केनोद्दिष्टं विषममसिधाराव्रतमिदम् Bh.2.28,64; असिधारा- व्रतमिदं यदरिणा सह संवासः Pt.3.-धावः, -धावकः an armourer, furbisher. वाद्यविद्याविदग्धाश्च लुब्धकाश्चासिधावकाः । Śiva. B.31.21.-धेनुः, -धेनुका [असिर्धेनुरिव यस्याः वा कप् or असेर्धेनुका (धेनुशब्देन स्त्रीवाचकत्वं संदृश्यते)] a knife; Vikr.4.69; cf. स्याच्छस्त्री चासिपुत्री च च्छुरिका चासिधेनुका । Ak.2.8.92.-पत्र a. having sword-shaped leaves; जातं तमात्मन्यसिपत्रवृक्षम् R.14.48.(-त्रः) 1 the sugar-cane.-2 a kind of tree which grows in the lower world. (Mar. त्रिधारी निवडुंग.)-3 a hell paved with swords.(-त्रम्) 1 the blade of a sword.-2 a sheath, a scabbard. ˚वनम् a hell where the trees have leaves as sharp as swords. असिपत्रवनं चैव निशितं क्षुरसंवृतम् (ददर्श) Mb.18.2. 23; असिपत्रवनं चैव लोहदारकमेव च । Ms.4.9;-पत्रकः 1 a sugar-cane.-2 white दर्भ grass, Bhāg.5.26.7.-पथः, -थम् the course of the breath.-पुच्छः, -पुच्छकः the Gangetic porpoise; see शिशुमार.-पुत्रिका, -पुत्री a knife (असेः पुत्रीव).-मेदः [असिरिव तीक्ष्णो मेदो निर्यासो यस्य] the fetid Khadira. (विट्खदिर; Mar. शेण्याखैर).-लता the blade of a sword; ददृशुरुल्लसितासिलतासिताः Śi.6.51.-हत्य a. to be killed with a sword. (-त्यम्) fighting with knives or swords.-हस्तः killing by right hand sword; (असिहस्तो दक्षिणबाहुविभ्रान्तच्छेदः । इति नीलकण़्ठटीका); असिहस्तापहस्ताभ्यां तेषां गात्राण्यकृन्तत Mb.6.9.45.-हेतिः [असिर्हेतिः साधनमस्य] a swordsman. -
9 AFLA
* * *(að), v.1) to gain, earn, procure (afla e-m e-s);afla sér fjár ok frama, to earn fame and wealth;aflaði þessi bardagi honum mikillar frægðar, brought him great fame;2) with acc., to earn (aflaði hann þar fé mikit);refl., e-m aflast e-t, one gains a thing;3) with dat., to perform, accomplish (hann aflaði brátt mikilli vinnu);with infin., to be able (ekki aflar hann því at standa í móti yður).* * *að, [cp. Swed. afvel, breed, slock: Dan. avling, farming; avlsgaard, farm; faareavl, qvægavl, breed of sheep or cattle. In Norse (mod.) avle is to harvest; Swed. afla, to beget. In the Icel. verb afla the idea of producing or gathering prevails, whereas the nouns branch off; the weak afli chiefly denotes produce, means, stores, resources, troops, forces; the strong one—afl— force alone. Yet such phrases as ramr at afli indicate something besides the mere notion of strength. In the mod. Scandin. idioms—Dan., Swed., Norse—there are no traces left of the idea of ‘force:’ cp. the Lat. opes and copiae. The Icel. spelling and pronunciation with bl (abl) is modern, perhaps from the time of the Reformation: cp. the words efla etc. with a changed vowel. The root is OP-, as shown in Lat. ope, ŏpes, the ŏ being changed into a?].I. with gen. of the thing, to gain, acquire, earn, procure; vandara at gæta fengins fjár en afla þess (a proverb); þá bjöggu þeir skip ok öfluðu manna til, got men to man it, Eg. 170.β. the phrase, afla sér fjár ok frægðar, to earn fame and wealth, of young heroes going sea-roving; fóru um sumarit í víking ok öfluðu sér fjár, Eg. 4; afla sér fjár ok frama, Fs. 5; fjár ok virðingar, id.; hann hafði aflat sér fjár ( made money) í hólmgöngum, Eg. 49; aflaði þessi bardagi honum mikillar frægðar, brought him great fame, Fms. ii. 307; kom honum í hug, at honum mundi mikillar framkvæmdar afla, bring him great advantage, Eb. 112.2. as a law term, to cause, inflict a wound; ef maðr aflar einum blóðs eðr bens af heiptugri hendi, N. G. L. i. 387.II. with acc., mostly in unclassical writers, but now rare, to earn; aflaði hann þar fé mikit, Fms. vii. 80; aflandi þann thesaur er, 655 xxxii. i; hafit ér ok mikit í aflat, Al. 159; mun ek til hafa atferð ok eljun at afla mér annan við, to contrive, Ld. 318, where, however, the excellent vellum MS. A. M. 309, 4to, has gen.—annars viðar—more classically, as the Saga in other passages uses the gen., e. g. afla sér manna ok hrossa, to procure horses and men, l. c. little below.β. reflex., e-m aflask e-t, gains, Fb. 163.γ. absol., njót sem þú hefir aflat, of ill-earned means, Nj. 37.δ. part. aflandi, Njarð. 366.2. now used absol. to fish, always with acc.; a standing phrase in Icel., the acc. only being used in that particular connection.III. with dat. in the sense of to perform, manage, be able to; hann aflaði brátt mikilli vinnu, ok var hagr vel, Fms. i. 289; fyr mun hann því afla en ek færa honum höfuð mitt, it will sooner happen, Fms. iv. 291, where the Hkr. reads orka; bauð út leiðangri, sem honum þótti landit mestu mega afla, to the utmost that the country could produce, Fms. x. 118; ekki aflar harm því at standa í móti yðr, he is not man enough to stand against you, Fas. iii. -
10 HVÍTR
a. white (hvítt silfr); h. á hár, white-haired.* * *adj. [Ulf. hweits = λευκός; A. S. hwít; Engl. white; Hel. huît; O. H. G. hwîz; Germ. weiss; Swed. hvit; Dan. hvid]:—white; hvít skinn, white fur, 4. 24; h. motr, a white cap, Ld. 188; h. skjöldr, a white shield, Fms. x. 347; hit hvíta feldarins, Fbr. 148; hvítt blóm, white blossom, 4. 24; hvítt hold, white flesh (skin), id.; hvít hönd, a white band, Hallfred; h. háls, a white neck, of a lady, Rm.; h. hestr, a white horse, Fms. ix. 527; hvítr á har, white-haired, vi. 130; h. maðr ( fair of hue) ok vænn í andliti, x. 420; hvítan mann ok huglausan, Ld. 232; hvít mörk, white money, of pure silver, opp. to grátt ( grey) silver, B. K. 95; hvítr matr, white meat, i. e. milk, curds, and the like, opp. to flesh, in the eccl. law, K. Þ. K. 126; hvítr dögurðr, a white day meal, Sighvat; hvíta-matr, id, K. Þ. K. 102; mjall-hvítr, fann-h., snjó-h., drift-h., white as driven snow; al-h., white allover.B. Eccl. use of the word white:I. at the introduction of Christianity, neophytes in the week after their baptism used to wear white garments, called hvíta-váðir, f. pl. white weeds, as a symbol of baptism cleansing from sin and being a new birth; a neophyte was called hvít-váðungr, m. a ‘ white-weedling,’ one dressed in white weeds, Niðrst. 111: the Sagas contain many touching episodes of neophytes, esp. such as were baptized in old age, and died whilst in the white weeds; þat er sögn flestra manna at Kjartan hafi þann dag görzt handgenginn Ólafi konungi er hann var færðr ór hvíta-váðum ok þeir Bolli báðir, Ld. ch. 40; síðan hafði konungr þá í boði sínu ok veitti þeim ena virðuligustu veizlu meðan þeir vóru í hvítaváðum, ok lét kenna þeim heilög fræði, Fms. i. 230; Glúmr (Víga-Glúm) var biskupaðr í banasótt af Kol biskupi ok andaðisk í hvítaváðum, Glúm. 397; Bárðr tók sótt litlu síðar enn hann var skírðr ok andaðisk í hvítaváðum, Fms. ii. 153; Ólafr á Haukagili var skírðr ok andaðisk í hvítaváðum, Fs. (Vd.) 77; var Tóki síðan skírðr af hirðbiskupi Ólafs konungs, ok andaðisk í hvítaváðum, Fb. ii. 138; síðan andaðisk Gestr í hvítaváðum, Bárð. (sub fin.) Sweden, but above all Gothland, remained in great part heathen throughout the whole of the 11th century, after the neighbouring countries Denmark and Norway had become Christian, and so we find in Sweden Runic stones referring to Swedes who had died in the white weeds, some abroad and some at home; sem varð dauðr íhvítaváðum í Danmörku, Baut. 435; hann varð dauðr í Danmörku í hvítaváðum, 610; þeir dó í hvítaváðum, 68; sem dó í hvítaváðum, 271; hann varð dauðr í hvítaváðum, 223, 497. Churches when consecrated used to be dressed out with white; var Kjartan at Borg grafinn, þá var kirkja nyvígð ok í hvítaváðum, Ld. 230.II. the white garments gave rise to new words and phrases amongst the first generation of northern Christians:1. Hvíta-Kristr, m. ‘ White-Christ,’ was the favourite name of Christ; hafa láti mik heitan Hvíta-Kristr at viti eld, ef…, Sighvat; another poet (Edda 91) uses the word; and in prose, dugi þú mér, Hvíta-Kristr, help thou me, White-Christ! Fs. 101; ok þeir er þann sið hafa taka nafn af þeim Guði er þeir trúa á, ok kallaðr er Hvíta-Kristr ok því heita þeir Kristnir, mér er ok sagt at H. sé svá miskunsamr, at …, Fms. i. 295; en ef ek skal á guð nacquat trúa, hvat er mér þá verra at ek trúa á Hvíta-Krist en á annat guð? Ó. H. 204; Arnljótr svarar, heyrt hefi ek getið Hvíta-Krists, en ekki er mér kunnigt um athöfn hans eða hvar hann ræðr fyrir, 211; en þó trúi ek á Hvíta-Krist, Fb. ii. 137.2. the great festivals, Yule (see Ld. ch. 40), Easter and Pentecost, but especially the two latter, were the great seasons for christening; in the Roman Catholic church especially Easter, whence in Roman usage the first Sunday after Easter was called Dominica in Albis; but in the northern churches, perhaps owing to the cold weather at Easter time, Pentecost, as the birthday of the church, seems to have been specially appointed for christening and for ordination, see Hungrv. ch. 2, Thom. 318; hence the following week was termed the Holy Week (Helga Vika). Hence; Pentecost derived its name from the white garments, and was called Hvíta-dagar, the White days, i. e. Whitsun-week; frá Páskadegi inum fýrsta skulu vera vikur sjau til Drottins-dags í Hvítadögum; Drottinsdag í Hvítadögum skulu vér halda sem hinn fyrsta Páskadag, K. Þ. K. 102; þváttdag fyrir Hvítadaga = Saturday next before Whitsunday, 126, 128; Páskadag inn fyrsta ok Uppstigningar-dag ok Drottinsdag í Hvítadögum, 112; þá Imbrudaga er um Hvítadaga verða, 120; vóru afteknir tveir dagar í Hvítadögum, Bs. i. 420; um várit á Hvítadögum, Orkn. 438: Hvítadaga-vika, u, f. White-day week = Whitsun-week, K. Þ. K. 126: in sing., þeir kómu at Hvítadegi (= Whitsunday) til Björgynjar, Fms. x. 63, v. 1.: Hvítadaga-helgi, f. the White-day feast, Whitsuntide, Fms. viii. 373, xi. 339, Sturl. iii. 206: Hvítadaga-hríð, a snow storm during the White days, Ann. 1330: Hvít-Drottins-dagr, m. the White Lord’s day, i. e. Whitsunday, the northern Dominica in Albis, Rb. 484, Fms. vii. 156, Bs. i. 62, where it refers to the 20th of May, 1056, on which day Isleif the first bishop of Iceland was consecrated. The name that at last prevailed was Hvíta-sunna, u, f. Whitsun, i. e. White-sun, D. N. ii. 263, 403: Hvítasunni-dagr, m. Whitsuday, Fb. ii. 546, Fms. viii. 63, v. l.: Hvítasunnudags-vika, u, f. Whitsun-week, Fb. ii. 546; Páskaviku, ok Hvítasunnudagsviku, ok þrjár vikur fyrir Jónsvöku, ok svá fyrir Michials-messu, N. G. L. i. 150; hvítasunnudagshátíð, Thom. 318. As the English was the mother-church of that of Norway and Iceland, the Icelandic eccl. phrases are derived from the English language. See Bingham’s Origg. s. vv. White Garments, and Dominica in Albis, where however no reference is given to Icel. writers. In modern Denmark and Norway the old name has been displaced by Pindse, i. e. Pfingsten, derived from the Greek word, whereas in Icel., as in Engl., only the name Hvítasunna is known, ☞ In Denmark the people make a practice of thronging to the woods on Whitsun morning to see the rising of the sun, and returning with green branches in their hands, the trees being just in bud at that season.C. COMPDS: hvítabjörn, hvítadagar, hvítagnípa, hvítalogn, hvítamatr, Hvítasunna, hvítaváðir, hvítavalr, hvítarmr, hvítbránn, hvítbrúnn, hvítdreki, Hvítdrottinsdagr, hvítfaldaðr, hvítfjaðraðr, hvítflekkóttr, hvítfyrsa, hvítfyssi, hvíthaddaðr, hvíthárr, hvítjarpr, hvítklæddr, hvítmelingar, hvítröndóttr, hvítskeggjaðr, hvítskinn, hvítváðungr.II. as pr. names, Hvítr, Engl. White, Dan. Hvid, Landn.; esp. as a surname, Hvíti, the White, Óláfr Hvíti, Þorsteinn Hvíti, Landn.: Hvít-beinn, m. White-hone, a nickname, Landn.; as also Hvíta-skáld, Hvíta-ský, Hvíta-leðr, Hvíta-kollr, Landn.: in local names, Hvíta-býr, Whitby; Hvíta-nes, Hvíta-dalr, Landn.; Hvít-á, the White-water, a name of several Icel. rivers flowing from glaciers, Hvítár-vellir, Hvítár-síða, Landn.; Hvítramanna-land, White-men’s-land, old name of the southern part of the present United States, Landn. -
11 aeger
aeger, gra, grum, adj. [Curtius proposes to connect it with ep-eigô, to press, drive; aigis, storm-wind; aiges, waves; and Sanscr. egāmi, to tremble; trembling, shaking, being a common symptom of illness], designates indisposition, as well of mind as of body (while aegrotus is generally used only of physical disease; class.; in Cic. far more frequent than aegrotus; Celsus uses only aeger, never aegrotus).I. (α).Of men:(β).homines aegri morbo gravi,
Cic. Cat. 1, 13:graviter aegrum fuisse,
id. Div. 1, 25; id. Tusc. 2, 25, 61:infirma atque aegra valetudo,
id. Brut. 48 fin.:aegro corpore esse,
id. ad Quir. 1 fin.:ex vulnere,
id. Rep. 2, 21:vulneribus,
Nep. Milt. 7:pedibus,
Sall. C. 59, 4; so Liv. 42, 28; Tac. H. 3, 38;Wernsd. Poët. L. Min. 6, 197, 8: stomachus,
Hor. S. 2, 2, 43:anhelitus,
shortness of breath, Verg. A. 5, 432.—At a later period constr. with gen. or acc.:Psyche aegra corporis, animi saucia,
App. M. 4, 86, p. 310 Oud. (cf. id. ib. 5, 102, p. 360 Oud.: Psyche corporis et animi alioquin infirma; and Liv. Andron. ap. Prisc. p. 725 P.:inops, aegra sanitatis, where, however, Bothe suspects aegra to be a gloss.): memini, me quondam pedes tunc graviter aegrum,
Gell. 19, 10.—Subst., a sick person, Cic. Div. 2, 3:ne aegri quidem omnes convalescunt,
id. N. D. 2, 4: aegro adhibere medicinam, id. de Or. 2, 44, 186:vicinum funus aegros exanimat,
Hor. S. 1, 4, 126:ungebant oleo multos aegros,
Vulg. Marc. 6, 16; ib. Act. 5, 16. —Hence, ab aegris servus, an attendant on the sick, a nurse (cf. ab):D. M. SEXTORIO AVG. LIB. AB AEGRIS CVBICVLARIORVM,
Inscr. Orell. 2886.—Of brutes:(γ).sues aegri,
Verg. G. 3, 496; so Col. 6, 5, 1:avidos inlidit in aegrum Cornipedem cursus,
i. e. wounded, Stat. Th. 11, 517.—Of plants, diseased:II.seges aegra,
Verg. A. 3, 142:aegra arbor,
Pall. Febr. 25, 23:vitis,
id. Mart. 7, 4.—Fig.A.Of the mind, troubled, anxious, dejected, sad, sorrowful, etc., of any agitation of the passions or feelings, of love, hope, fear, anxiety, sorrow:(α).aeger animus,
Sall. J. 74:aegris animis legati superveniunt,
Liv. 2, 3, 5; cf.Drak. ad h. l.: scribendi cacoëthes aegro in corde senescit,
Juv. 7, 52: aegri mortales, i. e. miseri (deiloi brotoi, oizuroi, poluponoi), Verg. A. 2, 268; constr. with abl., gen., and ab.With abl.: Medea animo aegra, amore saevo saucia, Enn. ap. Cic. Cael. 8 (the later edd. animo aegro, as B. and K.):(β).animus aeger avaritiā,
Sall. J. 31:amore,
Liv. 30, 11:curis,
Verg. A. 1, 208 al. —With gen. of respect (cf. Drak. ad Liv. 30, 15, 9; Rudd. II. p. 73; and Roby, II. § 1321): aeger consilii, infirm in purpose, Sall. Fragm. ap. Arusian, p. 212 Lind., and Stat. Th. 9, 141:(γ).animi,
Liv. 1, 58; 2, 36; Curt. 4, 3, 11.— Of cause:rerum temere motarum,
Flor. 3, 17, 9:morae,
Luc. 7, 240:delicti,
Sil. 13, 52:pericli,
id. 15, 135:timoris,
id. 3, 72.—With ab:B.A morbo valui, ab animo aeger fui,
Plaut. Ep. 1, 2, 26.—Trop., of a diseased condition of the state, suffering, weak, feeble:a.maxime aegra et prope deposita rei publicae pars,
Cic. Verr. 2, 1, 2:qui et semper aegri aliquid esse in re publica volunt,
Liv. 5, 3; Flor. 3, 23 al.— Of the eyes, evil, envious:recentem aliorum felicitatem aegris oculis introspicere,
Tac. H. 2, 20 (Halm here reads acribus). —Of abstr. things, sad, sorrowful, grievous, unfortunate (class., but for the most part poet.):numquam quidquam meo animo fuit aegrius,
Plaut. Am. 3, 2, 29 (where aegrius may be the adv.;v. aegre below): dolores aegri,
Lucr. 3, 905:luctus,
id. 3, 933:amor,
Verg. G. 4, 464:mors,
id. ib. 3, 512:spes,
i. e. faint, slight hope, Sil. 9, 543:fides,
wavering, id. 2, 392 al. —As subst.: aegrum, i, n.:plus aegri ex abitu viri quam ex adventu voluptatis cepi,
more pain, Plaut. Am. 2, 2, 11:sed cui nihil accidit aegri,
Lucr. 5, 171.— Adv.: aegrē.— Lit.Object.(α).Uncomfortably:(β).nescio quid meo animost aegre,
disturbs my mind, vexes, annoys me, Plaut. Merc. 2, 3, 35; so, aegre esse alicui, often in Plaut. and Ter. (like bene or male esse alicui); Plaut. Bacch. 5, 1, 26; id. Capt. 3, 5, 43; Ter. Hec. 2, 1, 63 al.; cf.opp. volupe, volup: si illis aegrest, mihi quod volup est,
Plaut. Mil. 3, 1, 152.— Absol.:aegre est,
Ter. Ad. 1, 2, 57.—Also:aegre facere alicui,
to vex, hurt, Plaut. Cas. 3, 4, 17; Ter. Eun. 5, 5, 31; and:aegre audire aliquid ex aliquo,
any thing annoying, disagreeable, id. Hec. 5, 1, 39.—With difficulty or effort (opp. facile):(γ).omnis conglutinatio recens aegre, inveterata facile divellitur,
Cic. de Sen. 20, 72; cf.:inveteratio, ut in corporibus, aegrius depellitur quam perturbatio,
id. Tusc. 4, 37, 81; and:omne bellum sumi facile, ceterum aegerrime desinere,
Sall. J. 83, 1:nec magis versutus nec quo ab caveas aegrius,
Plaut. As. 1, 1, 106:aegre rastris terram rimantur,
Verg. G. 3, 534 al.:non aegre persequi iter,
Col. 9, 8, 9; so,haud aegre,
Curt. 4, 3, 10; 10, 8, 22. —More freq.,= vix, Gr. mogis, hardly, scarcely:b.aegre nimis risum continui,
Plaut. As. 3, 2, 36:aegre me tenui,
Cic. Att. 16, 11:aegre fero, v. fero: aegre abstinere quin, etc.,
Liv. 2, 45:aegre stantes,
Tac. Agr. 36 al. —Hence often vix aegreque in connection, Plaut. Poen. 1, 2, 27; Flor. 2, 10; Macr. Somn. Scip. 1, 7; id. S. 1, 7; App. M. 1, p. 111.—Subject., with grief, regret, displeasure, or dislike, unwillingly, reluctantly: discessit, aegre ferens, distempered, vexed (opp. laetus), Cic. Div. 1, 33 fin.:aegre pati,
Liv. 1, 9 et saep.:aegre tolerare,
Tac. Agr. 13:si alibi plus perdiderim, minus aegre habeam, i. e. feram,
Plaut. Bacch. 5, 1, 16:aegre carere,
Cic. Imp. Pomp. 5, 13. — Comp.:quod aegrius patimur,
Liv. 7, 13: aegrius accipere, Tac. Ann. 4, 71.— Sup.:aegerrime ferre,
Sall. J. 87: aegerrime pati Poët. ap. Cic. Tusc. 1, 44, 105. -
12 aegrum
aeger, gra, grum, adj. [Curtius proposes to connect it with ep-eigô, to press, drive; aigis, storm-wind; aiges, waves; and Sanscr. egāmi, to tremble; trembling, shaking, being a common symptom of illness], designates indisposition, as well of mind as of body (while aegrotus is generally used only of physical disease; class.; in Cic. far more frequent than aegrotus; Celsus uses only aeger, never aegrotus).I. (α).Of men:(β).homines aegri morbo gravi,
Cic. Cat. 1, 13:graviter aegrum fuisse,
id. Div. 1, 25; id. Tusc. 2, 25, 61:infirma atque aegra valetudo,
id. Brut. 48 fin.:aegro corpore esse,
id. ad Quir. 1 fin.:ex vulnere,
id. Rep. 2, 21:vulneribus,
Nep. Milt. 7:pedibus,
Sall. C. 59, 4; so Liv. 42, 28; Tac. H. 3, 38;Wernsd. Poët. L. Min. 6, 197, 8: stomachus,
Hor. S. 2, 2, 43:anhelitus,
shortness of breath, Verg. A. 5, 432.—At a later period constr. with gen. or acc.:Psyche aegra corporis, animi saucia,
App. M. 4, 86, p. 310 Oud. (cf. id. ib. 5, 102, p. 360 Oud.: Psyche corporis et animi alioquin infirma; and Liv. Andron. ap. Prisc. p. 725 P.:inops, aegra sanitatis, where, however, Bothe suspects aegra to be a gloss.): memini, me quondam pedes tunc graviter aegrum,
Gell. 19, 10.—Subst., a sick person, Cic. Div. 2, 3:ne aegri quidem omnes convalescunt,
id. N. D. 2, 4: aegro adhibere medicinam, id. de Or. 2, 44, 186:vicinum funus aegros exanimat,
Hor. S. 1, 4, 126:ungebant oleo multos aegros,
Vulg. Marc. 6, 16; ib. Act. 5, 16. —Hence, ab aegris servus, an attendant on the sick, a nurse (cf. ab):D. M. SEXTORIO AVG. LIB. AB AEGRIS CVBICVLARIORVM,
Inscr. Orell. 2886.—Of brutes:(γ).sues aegri,
Verg. G. 3, 496; so Col. 6, 5, 1:avidos inlidit in aegrum Cornipedem cursus,
i. e. wounded, Stat. Th. 11, 517.—Of plants, diseased:II.seges aegra,
Verg. A. 3, 142:aegra arbor,
Pall. Febr. 25, 23:vitis,
id. Mart. 7, 4.—Fig.A.Of the mind, troubled, anxious, dejected, sad, sorrowful, etc., of any agitation of the passions or feelings, of love, hope, fear, anxiety, sorrow:(α).aeger animus,
Sall. J. 74:aegris animis legati superveniunt,
Liv. 2, 3, 5; cf.Drak. ad h. l.: scribendi cacoëthes aegro in corde senescit,
Juv. 7, 52: aegri mortales, i. e. miseri (deiloi brotoi, oizuroi, poluponoi), Verg. A. 2, 268; constr. with abl., gen., and ab.With abl.: Medea animo aegra, amore saevo saucia, Enn. ap. Cic. Cael. 8 (the later edd. animo aegro, as B. and K.):(β).animus aeger avaritiā,
Sall. J. 31:amore,
Liv. 30, 11:curis,
Verg. A. 1, 208 al. —With gen. of respect (cf. Drak. ad Liv. 30, 15, 9; Rudd. II. p. 73; and Roby, II. § 1321): aeger consilii, infirm in purpose, Sall. Fragm. ap. Arusian, p. 212 Lind., and Stat. Th. 9, 141:(γ).animi,
Liv. 1, 58; 2, 36; Curt. 4, 3, 11.— Of cause:rerum temere motarum,
Flor. 3, 17, 9:morae,
Luc. 7, 240:delicti,
Sil. 13, 52:pericli,
id. 15, 135:timoris,
id. 3, 72.—With ab:B.A morbo valui, ab animo aeger fui,
Plaut. Ep. 1, 2, 26.—Trop., of a diseased condition of the state, suffering, weak, feeble:a.maxime aegra et prope deposita rei publicae pars,
Cic. Verr. 2, 1, 2:qui et semper aegri aliquid esse in re publica volunt,
Liv. 5, 3; Flor. 3, 23 al.— Of the eyes, evil, envious:recentem aliorum felicitatem aegris oculis introspicere,
Tac. H. 2, 20 (Halm here reads acribus). —Of abstr. things, sad, sorrowful, grievous, unfortunate (class., but for the most part poet.):numquam quidquam meo animo fuit aegrius,
Plaut. Am. 3, 2, 29 (where aegrius may be the adv.;v. aegre below): dolores aegri,
Lucr. 3, 905:luctus,
id. 3, 933:amor,
Verg. G. 4, 464:mors,
id. ib. 3, 512:spes,
i. e. faint, slight hope, Sil. 9, 543:fides,
wavering, id. 2, 392 al. —As subst.: aegrum, i, n.:plus aegri ex abitu viri quam ex adventu voluptatis cepi,
more pain, Plaut. Am. 2, 2, 11:sed cui nihil accidit aegri,
Lucr. 5, 171.— Adv.: aegrē.— Lit.Object.(α).Uncomfortably:(β).nescio quid meo animost aegre,
disturbs my mind, vexes, annoys me, Plaut. Merc. 2, 3, 35; so, aegre esse alicui, often in Plaut. and Ter. (like bene or male esse alicui); Plaut. Bacch. 5, 1, 26; id. Capt. 3, 5, 43; Ter. Hec. 2, 1, 63 al.; cf.opp. volupe, volup: si illis aegrest, mihi quod volup est,
Plaut. Mil. 3, 1, 152.— Absol.:aegre est,
Ter. Ad. 1, 2, 57.—Also:aegre facere alicui,
to vex, hurt, Plaut. Cas. 3, 4, 17; Ter. Eun. 5, 5, 31; and:aegre audire aliquid ex aliquo,
any thing annoying, disagreeable, id. Hec. 5, 1, 39.—With difficulty or effort (opp. facile):(γ).omnis conglutinatio recens aegre, inveterata facile divellitur,
Cic. de Sen. 20, 72; cf.:inveteratio, ut in corporibus, aegrius depellitur quam perturbatio,
id. Tusc. 4, 37, 81; and:omne bellum sumi facile, ceterum aegerrime desinere,
Sall. J. 83, 1:nec magis versutus nec quo ab caveas aegrius,
Plaut. As. 1, 1, 106:aegre rastris terram rimantur,
Verg. G. 3, 534 al.:non aegre persequi iter,
Col. 9, 8, 9; so,haud aegre,
Curt. 4, 3, 10; 10, 8, 22. —More freq.,= vix, Gr. mogis, hardly, scarcely:b.aegre nimis risum continui,
Plaut. As. 3, 2, 36:aegre me tenui,
Cic. Att. 16, 11:aegre fero, v. fero: aegre abstinere quin, etc.,
Liv. 2, 45:aegre stantes,
Tac. Agr. 36 al. —Hence often vix aegreque in connection, Plaut. Poen. 1, 2, 27; Flor. 2, 10; Macr. Somn. Scip. 1, 7; id. S. 1, 7; App. M. 1, p. 111.—Subject., with grief, regret, displeasure, or dislike, unwillingly, reluctantly: discessit, aegre ferens, distempered, vexed (opp. laetus), Cic. Div. 1, 33 fin.:aegre pati,
Liv. 1, 9 et saep.:aegre tolerare,
Tac. Agr. 13:si alibi plus perdiderim, minus aegre habeam, i. e. feram,
Plaut. Bacch. 5, 1, 16:aegre carere,
Cic. Imp. Pomp. 5, 13. — Comp.:quod aegrius patimur,
Liv. 7, 13: aegrius accipere, Tac. Ann. 4, 71.— Sup.:aegerrime ferre,
Sall. J. 87: aegerrime pati Poët. ap. Cic. Tusc. 1, 44, 105. -
13 τις
A any one, any thing, enclitic through all cases (for exceptions v. infr.):—but τίς; τί; Interrog. Pron. who? what?, oxyt. in the monosyll. cases, parox. in the others:—Dialectal forms: Cypr. σις ( si se) Inscr.Cypr.135.10 H.; Arc. σις (with <*> for ς) IG5(2).262.25 (Mantinea, v B.C.); Thess. κις ib.9(2).515.12 ([place name] Larissa), 1226.4, 1229.27 ([place name] Phalanna), pl. κινες ib.517.41 ([place name] Larissa), neut. κι in διεκί, ποκκί (qq.v.); neut. pl. [dialect] Dor. σά, [dialect] Boeot. τά, [dialect] Aeol. dat. τίω, τίοισι (v. infr. B). (I.-E. q[uglide]i-, cf. Lat. quis, quid, etc.; for σά, τά, v. ἄσσα, σά μάν; with τέο (v. infr. B) cf. OSlav. gen. c<*>eso.)A Indef. Pron. τις, τι, gen. [dialect] Ion. τεο Od.16.305, Hdt.1.58; more freq. τευ Il.2.388, al., Hdt.4.30, al., Meliss.7, etc.; Trag. and [dialect] Att. του A.Pr.21, Ar.Ach. 329, Th.1.70, etc. (sts. fem., S.Aj. 290, OT 1107 (lyr.), E.Hec. 370, etc.); του is rare after 300 B.C., never in LXX or NT, but found in IG12(5).798.17 (Tenos, iii B.C.), PCair.Zen.250.6, 647.23 (iii B.C.), Plb.3.23.3, revived by the Atticists, D.H.8.29, Plu.Fab.20, etc.; τινος Pi.P.2.90, IG12.16.17, 65.41, A.Eu. 5, Ch. 102, S.Ant. 698, al., Hdt.2.109, al. (Rh.Mus.72.483), etc.; dat. [dialect] Ion.τεῳ Il.16.227
, Od.11.502, Hdt.2.48, 5.86; Trag. and [dialect] Att. τῳ (also in Hom., Il.1.299, 12.328, Od.13.308, 20.297, al., always in masc.) A.Th. 1045, IG12.39.54, D.S.18.45; as fem., A.Th. 472, S. OT80, etc.; τινι (Hom. in the formοὔ τινι Il.17.68
, Od.14.96) Pi. O.9.26, al., B.17.12, Hdt.1.114 (elsewh. fem., 2.62, 3.69, 83, 4.113), A.Th. 1041, S.Aj. 443, 495, etc.; acc. τινα Il.1.62, 5.761, etc., neut. τι 2.122, etc.: dual τινε Od.4.26, Pl.Sph. 237d, Prm. 143c, 149e: pl. τινες (Hom. only inοὔ τινες Od.6.279
, 17.587 and οἵτινες (v. ὅστις)); [dialect] Dor. τινεν SIG527.127 (Drerus, iii B.C.); nom. and acc. neut. τινα (ὅτινα Il.22.450
), never in Trag., Ar., Th., or Hdt., f.l. in Isoc.4.74, first in Pl.Chrm. 163d, Ep. 325a, D.47.63, Hyp.Ath.19, Alex.110, Sotad.Com.1.22, Arist.EN 1094a5, IG42(1).121.35 (Epid., iv B.C.), etc.; ἄσσα (q.v.) Od.19.218, never in Trag. or Hdt.; [dialect] Att. ἄττα first in Th.1.113, 2.100, Ar.Ra. 173, al., Pl.R. 400a, etc., never in LXX, Plb., D.S., Str., revived by the Atticists, D.H.Comp.3, etc.; gen. [dialect] Ion. τεων Hdt.2.175, 5.57, τεῶν cj. for γε ῶν in 4.76; τινων not in Hdt., first in Ar.Eq. 977 (lyr.); dat. τισι, τισιν, first in Hdt. 9.113, X.Ath.1.18; N.-W. [dialect] Dor. τινοις GDI1409.5 (Delph., iii B.C.); [dialect] Ion. τεοισι Hdt.8.113, 9.27 (for τεοις and τεον v. τεός); acc. τινας Il.15.735, Od.11.371 (also in οὕστινας, ὅτινας, v. ὅστις), etc.; neut. τινα (v. supr.):—any one, any thing, some one, some thing; and as Adj. any, some, and serving as the Indef. Art. a, an;θεός νύ τίς ἐστι κοτήεις Il.5.191
;καί τις θεὸς ἡγεμόνευεν Od.9.142
; οὐδέ τις αὐτὸν ἠείδη δμώων ib. 205; ἤ τι ὀϊσάμενος, ἢ.. ib. 339; μή τίς μοι ὑποδείσας ἀναδύη ib. 377, cf. 405- 410; εἴ τινά που μετ' ὄεσσι λάβοι ib. 418, cf. 421, al.; τις θεός construed as if τις θεῶν, 19.40, cf. 11.502, IG12.94.19, E.Hel. 1039.II special usages:1 some one (of many), i.e. many a one,ὧδε δέ τις εἴπεσκεν Il.7.201
, etc.: sts. with meiosis, implying all or men, 13.638, Od.3.224; so in Prose, Hdt.5.49 fin., Th.2.37, etc.2 any one concerned, every one,εὖ μέν τις δόρυ θηξάσθω Il.2.382
; ἀλλά τις αὐτὸς ἴτω let every man come himself, 17.254; , cf. 16.209, 17.227, al.; so in Trag. and [dialect] Att., even with the imper., τοῦτό τις.. ἴστω S Aj.417 (lyr.), cf. E.Ba. 346, Ar.Av. 1187; ; τοὺς ξυμμάχους αὐτόν τινα κολάζειν that every man should himself chastise his own allies, Th.1.40, cf. 6.77;ὅ τί τις ἐδύνατο Id.7.75
; ἄμεινόν τινος better than any others, D.21.66, cf. 19.35:—this is more fully expressed by adding other pronominal words,τις ἕκαστος Od.9.65
, Th.6.31, etc.; , Hdt.6.80, Th.8.94, etc.;ἅπας τις Hdt.3.113
, etc.;οὐδέν τι μᾶλλον Id.4.118
. In these senses, τις is freq. combined with pl. words, οἱ κακοὶ.. οὐκ ἴσασι, πρίν τις ἐκβάλῃ, for πρὶν ἐκβάλωσι, S.Aj. 965; οἷς ἂν ἐπίω, ἧσσόν τις πρόσεισι, for ἧσσον προσίασι, Th.4.85;ἐτόλμα τις.., ὁρῶντες Id.2.53
, cf. 7.75; esp. after εἴ or ἤν τις, X. Mem.1.2.62, al.3 in reference to a definite person, whom one wishes to avoid naming, οὐκ ἔφασαν ἰέναι, ἐὰν μή τις χρήματα διδῷ (i.e. Cyrus) Id.An.1.4.12, cf. Ar.Ra. 552, Theoc.5.122; so also euphem. for something bad,ἤν τι ποιῶμεν Th.2.74
;ἂν οὗτός τι πάθῃ D.4.11
: hence for the [ per.] 1st or [ per.] 2nd pers. Pron.,ἅ τιν' οὐ πείσεσθαι ὀΐω Il.1.289
, cf. S.Ant. 751; ποῖ τις τρέψεται; for ποῖ τρέψομαι; Ar.Th. 603, cf. S.Aj. 245 (lyr.), 1138, Th.4.59, X.An.3.4.40, 5.7.31, etc.4 indefinitely, where we say they, French on, sts. with an ironical force,φοβεῖταί τις A.Ch.59
(lyr.);μισεῖ τις ἐκεῖνον D.4.8
; as voc., τὸν Πλοῦτον ἔξω τις κάλει call P. out, somebody, Ar.Pl. 1196.5 τις, τι may be opposed, expressly or by implication, to οὐδείς, οὐδέν, and mean somebody, something, by meiosis for some great one, some great thing, ηὔχεις τις εἶναι you boasted that you were somebody, E.El. 939;εἰσὶν ὅμως τινὲς οἱ εὐδοκιμοῦντες Arist.Pol. 1293b13
;τὸ δοκεῖν τιν' εἶναι Men.156
;τὸ δοκεῖν τινὲς εἶναι D.21.213
;ὡς σὲ μὲν ἐν τῇ πόλει δεῖ τινὰ φαίνεσθαι, τὴν πόλιν δ' ἐν τοῖς Ἕλλησι μηδενὸς ἀξίαν εἶναι Id.10.71
; κἠγών τις φαίνομαι ἦμεν after all I too am somebody, Theoc.11.79, cf. Act.Ap.5.36; also in neut., , cf.Phd. 63c, Phdr. 243a, Euthd. 303c, etc.:— so τι λέγειν to be near the mark, opp. οὐδὲν λέγειν, Id.Prt. 339c, R. 329e, Phdr. 260a, etc.;ἵνα καὶ εἰδῶμεν εἴ τι ὅδε λέγει Id.Cra. 407e
;οἴεσθέ τι ποιεῖν, οὐδὲν ποιοῦντες Id.Smp. 173c
.b τις is sts. opp. to another word,ἀελλοπόδων μέν τιν' εὐφραίνοισιν ἵππων τιμαί.., τέρπεται δὲ καί τις.. Pi.Fr. 221
;τισὶ τῶν πολιτῶν ἀποροῦσι συνεξέδωκε θυγατέρας.., τοὺς δ' ἐλύσατο ἐκ τῶν πολεμίων Lys.19.59
;μέρος μέν τι σιδήρου, μέρος δέ τι ὀστράκινον LXX Da.2.33
(more freq. with the Article, v. infr. 10 c); ἔστιν οὖν οὐ πᾶν τὸ ταχύ, ἀλλά τι (sic codd. BT)αὐτοῦ ἀγαστόν Pl.Cra. 412c
;ἀναγκαῖον ἤτοι πᾶσι τοῖς πολίταις ἀποδίδοσθαι πάσας ταύτας τὰς κρίσεις ἢ τισὶ πάσας.. ἢ τινὰς μὲν αὐτῶν πᾶσι τινὰς δὲ τισίν Arist.Pol. 1298a9
, cf. 1277a23; τὸ μεῖζον τοῦθ' ὅπερ ἐστὶν ἑτέρου λέγεται· τινὸς γὰρ λέγεται μεῖζον greater than something, Id.Cat. 6a38;τὸ πρώτως ὂν καὶ οὐ τὶ ὂν ἀλλ' ὂν ἁπλῶς Id.Metaph. 1028a30
; πότερον τῷ τυχόντι ἢ τισίν; Id.Pol. 1269a26.6 with pr. names τις commonly signifies one named so-and-so,ἦν δέ τις ἐν Τρώεσσι Δάρης Il.5.9
, cf. X.An.3.1.4, etc.; with a sense of contempt, Θερσίτης τις ἦν there was one Thersites, S.Ph. 442.b one of the same sort, converting the pr. name into an appellative, ἤ τις Ἀπόλλων ἢ Πάν an Apollo or a Pan, A.Ag.55 (anap.); [πόλιες] ταὶ μέλονται πρός τινος ἢ Διὸς ἢ γλαυκᾶς Ἀθάνας Lyr.in PVat.11v xi7;Σκύλλαν τινά A.Ag. 1233
, cf.Ar.V. 181, Av. 512, Ra. 912: so alsoὥς τις ἥλιος A.Ag. 288
; ἰσθμόν τιν' Ar. Th. 647.7 with Adjs. τις combines to express the idea of a Subst. used as predicate, ὥς τις θαρσαλέος καὶ ἀναιδής ἐσσι προΐκτης a bold and impudent beggar, Od.17.449, cf. 18.382, 20.140, Il.3.220; ἐγώ τις, ὡς ἔοικε, δυσμαθής a dull ard, Pl.R. 358a, cf. Prt. 340e; φόβου πλέα τις εἶ a cow ard, A.Pr. 696, cf. Th. 979(lyr.), Ag. 1140 (lyr.); ὡς ταχεῖά τις.. χάρις διαρρεῖ in what swift fashion ( = ταχέως πως), S.Aj. 1266, cf. OT 618, Hdt.4.198; δεινόν τι ποιεύμενος thinking it a terrible thing, Id.3.155, 5.33.8 with numerals and Adjs. expressing number, size, or the like , εἷς δέ τις ἀρχὸς ἀνὴρ.. ἔστω some one man, Il.1.144;ἕνα τιν' ἂν καθεῖσεν Ar.Ra. 911
;δώσει δέ τι ἕν γε φέρεσθαι Od.15.83
;τινὰ μίαν νύκτα Th.6.61
;προσκαλεσάμενός τινας δύο τῶν ἑκατονταρχῶν Act.Ap.23.23
; sts. the τις softens the definiteness of the numeral, ἑπτά τινες some seven, seven or so, Th.7.34;ἐς διακοσίους τινάς Id.3.111
, cf. 7.87, 8.21; so without an actual numeral, ἡμέρας τινάς some days, i.e. several, Id.3.52; στρατῷ τινι of a certain amount, considerable, Id.8.3; ἐνιαυτόν τινα a year or so, Id.3.68; so οὐ πολλοί τινες, τινὲς οὐ πολλοί, A.Pers. 510, Th. 6.94, etc.; ὀλίγοι τινές orτινὲς ὀλίγοι Id.2.17
, 3.7; οὔ τινα πολλὸν χρόνον no very long time, Hdt.5.48;τις στρατιὰ οὐ πολλή Th.6.61
; so also ὅσσος τις χρυσός what a store of gold, Od.10.45, cf. Hdt. 1.193, 2.18, etc.;κόσοι τινές Id.7.234
;πηλίκαι τινὲς τιμωρίαι Isoc. 20.3
;πολλὸς γάρ τις ἔκειτο Il.7.156
;ἐκ πολλοῦ τευ χρόνου Hdt. 2.58
.9 with Pronominal words, ἀλλά τί μοι τόδε θυμὸς.. μερμηρίζει something, namely this, Od.20.38, cf. 380; οἷός τις what sort of a man, Il.5.638 (dub. l.), cf. Od.9.348, 20.377, Pl.Prt. 313a, etc.;ποῖός τις S.Ant.42
, OC 1163, Hdt.3.34, X.An.7.6.24, etc.;ὁποῖός τις Id.Cyr.2.2.2
, al.;εὐτυχίη τις τοιήδε Hdt.3.139
, cf. X.Mem.1.1.1, etc.;τοιοῦτός τις Id.An.5.8.7
.10 with the Article,a when a noun with the Art. is in appos. with τις, as ὅταν δ' ὁ κύριος παρῇ τις when the person in authority, whoever he be, is here, S.OC 289; τοὺς αὐτοέντας.. τιμωρεῖν τινας (v.l. τινα) Id.OT 107.b in Philosophic writers, τις is added to the Art. to show that the Art. is used to denote a particular individual who is not specified in the general formula, although he would be in the particular case, ὁ τὶς ἄνθρωπος the individual man (whoever he may be), this or that man, opp. ἄνθρωπος (man in general), ὁ τὶς ἵππος, ἡ τὶς γραμματική, Arist.Cat. 1b4, 8; τὸ τὶ μέγεθος, opp. ὅλως τὸ μέγεθος, Id.Pol. 1283a4, cf. S.E.P.2.223; but in , the Art. is used as in Il. cc. s.v. ὁ, ἡ, τό B.1.5
: later ὅ τις (or ὁ τὶς ) much like ὁ δεῖνα, δεῦρο ὅ τις θεός, ὄφθητί μοι in a general formula of invocation, PMag.Par.1.236; αἴρω σε, ἥ τις βοτάνη ib.287; εἰς τήν τινα κρείαν (leg. χρείαν) ib.289.c freq. in opposed clauses,ὁ μέν τις.., ὁ δὲ.. E.Med. 1141
, Hec. 624, Pl.Phd. 99b, etc.;ὁ μέν τις.., ἄλλος δὲ.. E.IT 1407
;ὁ μὲν.., ὁ δέ τις.. X.Cyr.1.4.15
: pl.,οἱ μέν τινες.., οἱ δὲ.. Hdt.1.127
, cf. Th.2.91;οἱ μέν τινες.., οἱ δὲ.., οἱ δέ τινες X.Cyr.3.2.10
, etc.; οἱ μὲν.., οἱ δέ τινες.. ib.6.1.26, etc.: also combined with other alternative words,ὁ μέν τις.., ὁ δέ τις.., ἕτερος δέ τις.. Id.Smp.2.6
; ὁ μὲν.., ἕτερος δέ τις.., ὁ δὲ.. , etc., Ar. Pl. 162 sq.: also in neut.,τὸ μέν τι.., τὸ δέ τι.. Pl.Ep. 358a
;τὸ μέν τι.., τὸ δὲ.. Hdt.3.40
; in adverb. sense, τὸ μὲν.., τὸ δέ τι.. partly.., partly.., Plb.1.73.4; and τι remains unaltered even when the Art. is pl.,τὰ μέν τι μαχόμενοι, τὰ δὲ καὶ ἀναπαυόμενοι X.An.4.1.14
, cf. HG7.1.46; also τὸ δέ τι.. but in some measure.., without τὸ μέν preceding, Th.1.107, cf. 118, 7.48.d later τις is used as in b supr. but without the Art., γράψον.. ὅτι τι καί τι εἴληφας that you have received such and such things, POxy.937.22 (iii A.D.); κληρονόμους καταλείπω τὴν θυγατέρα μού τινα καὶ τὸν σύντροφον αὐτῆς τινα καί τινα ib.1034.2 (ii A.D.); τίς τινι χαίρειν A to B greeting (in a draft letter), ib. 509 (ii A.D.).II the neut. τι is used,a collectively, ἦν τι καὶ ἐν ταῖς Συρακούσαις there was a party.., Th.7.48; so perh. τῶν ἄλλων οὔ πέρ τι πεφυγμένον ἐστ' Ἀφροδίτην, οὔτε θεῶν, οὔτ' ἀνθρώπων no class, h.Ven.34 (but masc. τις in h.Merc. 143).b euphem. for something bad, v. supr. 3.c joined with Verbs, somewhat, in any degree, at all,ἦ ῥά τί μοι κεχολώσεαι Il.5.421
;παρεθάρρυνέ τι αὐτούς X.HG6.4.7
, etc.: with Adjs. or Adverbs, οὕτω δή τι ἰσχυραί, οὕτω δή τι πολύγονον, etc., Hdt.3.12, 108, cf. 4.52; so alsoὀλίγον τι ἧσσον Od.15.365
;οὐδέ τι μᾶλλον Hdt.6.123
, etc.;ἧσσόν τι Th.3.75
, etc.; οὐ πάνυ τι, πολύ τι, σχεδόν τι, v. πάνυ 1.3,πολύς 111.1a
, 2a, σχεδόν IV; also in conjunction withοὐδέν, μηδέν, οὐδέν τι πάντως Hdt.6.3
; οὐδέν, μηδέν τι μᾶλλον, E.Alc. 522, S.Aj. 280;μηδέν τι λίαν E.Andr. 1234
:—also καί τι καὶ.. ὑποψίᾳ in part also from suspicion, Th.1.107;καί πού τι καί Pi.O.1.28
.12 τίς τε freq. in Hom.,ὡς ὅτε τίς τε Il.3.33
, 4.141, v. τε B.13 ἤ τις ἢ οὐδείς few or none, next to none, Hdt.3.140, X.Cyr.7.5.45, D.C.47.5, 48.4; ἤ τι ἢ οὐδέν little or nothing, Pl.Ap. 17b;ἢ οὐδεὶς ἤ τις D.C.41.62
(s. v.l.).b repeated in successive clauses, ; (where however κἄτι πλείους is prob. cj.), cf. E.Or. 1218 (whereas τις is sts. omitted in the first clause, , cf. S.Tr.3): but in E.Andr. 734, ἔστι γάρ τις οὐ πρόσω.. πόλις τις, the repetition is pleonastic, as also in A.Supp.57 sq. (lyr., s. v.l.).15 τις is sts. omitted, οὐδέ κεν ἔνθα τεόν γε μένος καὶ χεῖρας ὄνοιτο (sc. τις) Il.13.287; ὡς δ' ἐν ὀνείρῳ οὐ δύναται (sc. τις)φεύγοντα διώκειν 22.199
, cf. S.OC 1226 (lyr.), Leg.Gort.2.2, X.Smp.5.2, Pl.Grg. 456d: τις must often be supplied from what goes before, ib. 478c, Prt. 319d.b sts. also τις is omitted before a gen. case which must depend upon it, asἢ [τις] τᾶς ἀσώτου Σισυφιδᾶν γενεᾶς S.Aj. 189
(lyr.); ἢν γαμῇ ποτ' αὐτὸς ἢ [τις]τῶν ξυγγενῶν Ar.Nu. 1128
;ἐν τῶν πόλεων IG12.56.14
.--Cf. ὅστις, οὔτις, μήτις, ἄλλο τι.1 accentuation: τις is normally enclitic, but in certain uses is orthotone, i.e. theoretically oxytone (τίς, τινά, τινές, τινῶν, etc., cf. Choerob. in Theod.1.373 H.) and barytone when followed by another word ( τὶς or τις, τινὰ, τινὲς, τινῶν, etc.). According to Sch. D.T.p.240 H. its orthotone accent is τίς (not τὶς) , τίνα, τίνες, etc. The orthotone form is used in codd.:a at the beginning of a sentence, τίς ἔνδον.. ; is any one within? A.Ch. 654 ( τὶς cj. Hermann); τί φημι; = λέγω τι; am I saying anything? S.Tr. 865, OT 1471; <τίς ἦλθε;> ἦλθέ τις has anybody come? Somebody has come, Sch.D.T. l.c.; τὶς κάθηται, τὶς περιπατεῖ, so and so is sitting (walking), S.E.M.8.97; τὶς αἰπόλος καλούμενος Κομάτας Sch.Theoc.7.78;τίς ποτε οἰκοδεσπότης.. ἐκοπία Aesop.
in Gloss. iii p.41; or after a pause,πῶς γὰρ ἄν, ἔφην ἐγώ, ὦ βέλτιστε, τὶς ἀποκρίναιτο Pl.R. 337e
; τι οὖν ([etym.] τὶς ἂν εἴποι) ταῦτα λέγεις; D.1.14 (v.l.);ἔντοσθεν δὲ γυνά, τι θεῶν δαίδαλμα Theoc.1.32
;οὐ γυμνὸν τὸ φίλαμα, τι δ' ὦ ξένε καὶ πλέον ἑξεῖς Mosch.1.5
(v.l. for τὺ).b when τις is opp. to another τις or to some other word,τισὶ μὲν συμφέρει, τισὶ δ' οὐ συμφέρει Arist.Pol. 1284b40
, cf. Th.2.92, Pl.Cri. 49a, D. 9.2;τινὲς μὲν οὖν.., ἡμεῖς δὲ.. Sor.1.1
;τὸ τὶ μὲν ψεῦδος ἔχον, τὶ δὲ ἀληθές S.E.M.8.127
;ἀλλὰ τινὰ μὲν.., τινὰ δὲ.. Gem.14.6
;ποτὲ μὲν πρὸς πάντα, ποτὲ δὲ πρὸς τινά Sor.1.48
: without such opposition, τοῦτ' εἰς ἀνίαν τοὔπος ἔρχεται τινί for a certain person, S.Aj. 1138. Codd. are not consistent; in signf.11.5a, 10c, 13 they make it enclitic; in signf. 11.5b sts. enclitic, sts. orthotone (v. supr.); sts. enclitic and orthotone in the same sentence,πάντα δὲ τὰ γιγνόμενα ὑπό τέ τινος γίγνεται καὶ ἔκ τινος καὶ τί Arist.Metaph. 1032a14
, cf. Pl.Chrm. 165c.2 position:a τις is rarely first word in the sentence, and rarely follows a pause (v. supr. 111.1a, b); it may stand second word,ἔσκε τις ἐνθάδε μάντις ἀνήρ Od.9.508
, cf. Il.8.515, 23.331; but in general its position is not far before or after the word to which it belongs in sense, ; .b in [dialect] Ion. Prose it sts. stands between its genitive and the Article of that genitive,τῶν τις Περσέων Hdt.1.85
;τῶν τις ἱρέων Id.2.38
;τῶν τινες Φοινίκων Id.8.90
;ἐς τῶν τι ἄλλο στομάτων τοῦ Νείλου Id.2.179
; so also in late Prose, Ath.3.108d, Eust.1402.18, 1659.27, 1676.1.c it stands between the Art. and Subst. in signf.11.10b.d τίς τι is the correct order, not τί τις, IG12.110.46, Th.7.10, X.An.4.1.14 (codd. dett.), D.22.22, etc.e whereas in [dialect] Att. the order ἐάν τις is compulsory, in [dialect] Dor. the usual order is αἴ τίς κα, Leg.Gort.9.43, al., Tab.Heracl.1.105, al. (butαἴ κά τις Epich.35
, 159;αἰ δέ κα μή τις Leg.Gort.5.13
): later [dialect] Dor. , al.; καἴ τι ἂν ( = καὶ εἴ τι ἂν) IG5(1).1390.50 (Andania, i B.C., v. infr. B.11.1b):—this [dialect] Dor. order influenced the Koine, as in the rareεἴ τις ἂν Plu.TG15
. -
14 aufusa
f. thanks, gratitude, satisfaction, pleasure;kunna e-m aufúsu fyrir e-t, to be thankful, obliged to one, for a thing;gefa e-m aufúsu, to thank;e-m er aufusa á e-u, one is pleased, gratified, with;ef yðr er þar nökkur aufusa á, if it be any pleasure to you;var mönnum mikil aufusa á því, were much pleased by it.* * *u, f., in Norse MSS. spelt afusa, Dipl. i. 3; avusa, Str. 27, 54, Sks. 775 B; afuusa, N. G. L. i. 446. In Icel. always spelt with au, av, or ö, by changing the vowel, öfusa, aufusa, Ó. H. 155, where, however, some MSS. have aufussa, avfusa, Fms. viii. 39, 250; öfusa, Fs. 123; ofusa, 677. 3, Band. 6; öfussa, Bs. i. 481: the change of vowel is caused by the following f (v). The word is now quite obsolete, and its etymology is somewhat uncertain; it may be qs. á-fúss, or af-fúss, an ‘af-’ intens. and ‘fúss,’ willing, this last suggestion would best suit the Norse form. Its sense is thanks, gratitude, satisfaction, pleasure, and is almost exclusively used either as a supplement to ‘þökk’ or in such phrases as, kunna e-m au., or e-m er au. á e-u, to be pleased, gratified with; þakka með mikilli a., to thank heartily, Str. 27; ef yðr er þar nokkur a. á, if it be any pleasure to you, Fms. ix. 495; kunna e-m au. e-s, or with ‘at,’ to be thankful, Fb. ii. 257, Eg. 111, Ó. H. 56, Fms. viii. 1. c., Bs. i. 481, H. E. i. 432, Eg. 522, Sturl. iii. 125, Fær. 209, 677. 3; leggja at móti þökk ok au., Ó. H. 155; viljum vér au. gefa þeim góðum mönnum, we will thank them, Fms. viii. 250; var mönnum mikil ö. á því, much pleased by it, Fs. 123; hafa í móti þökk ok ö., Band. 19 new Ed.COMPDS: aufusugestr, aufusuorð, aufvisusvipr. -
15 á-hlýðinn
adj. giving a willing ear, listening readily; ekki á., obstinate, self-willed, Fms. vi. 431; á. um fjártökur, greedy of gain, vii. 209, where, however, the Morkinsk. (p. 337) reads, á. um fortölur, easy to persuade, which suits the context better; á. til grimleiks, Fms. x. 380, Thom. 28. -
16 hnefi
* * *m.1) closed hand, fist;2) the king in hnefa-tafl.* * *a, m. the king in a kind of chess played by the ancients, Fas. ii. 68: the game was called hnefa-tafl, n., which is variously spelt—nettafl, Gullþ. 20, and hnettafl, Grett. 144 A (which are contracted or assimilated forms); hneftafl, Mork. 186, Fms. vi. 29, Fas. i. 284; hnottafl (a bad form), Fas. i. 476 in a spurious verse, and in Krók. ch. 10; hnefa-tafl (the true form), Fas. i. 67. The game is best described in Friðþ. S. ch. 3, and in one of the riddles in Hervar. S. (where however the rhymed replies are not genuine): ‘Who are the maids that fight about their unarmed lord, the dark all day defending, but the fair slaying?’ The players were two, as in chess; there was only one king (hnefi), here called the ‘unarmed lord;’ the pieces (töflur) were white and red, the white attacking, the red defending the hnefi; þat er hneftafl, enar dökkri verja hnefann, en hinar hvítari sækja, Fas. i. 474; þat er húninn í hneftafli, 476: pieces made of silver are recorded in Gullþ. S., of walrus-bone in Krók. l. c. For the general use of this game, cp. the dialogue between the two brother kings, Mork. l. c.,—teflig hneftafl betr, era þat minna vert en afl þitt; Sigurðr Ormr í auga ok Hvítserkr hvati sitja at hneftafli, Fas. i. 284: whenever tafl is mentioned, this particular game seems to be understood, e. g. the gullnar töflur and tefldu í túni of the Vsp.; cp. earl Rögnvald’s verse in Orkn. ch. 61; and the fatal game of chess between king Canute and earl Ulf in Roeskilde A. D. 1027 was probably a hneftafl. We see from Mork. l. c. that it was still played at the beginning of the 12th century, but in after times it was superseded by the true chess (skák); both games were probably of the same origin. -
17 SÁLA
* * *f. sale; hafa (eiga) e-t til sölu, to have on sale, for sale.* * *u, f., also later form sál, f., gen. sálar, which form prevails in mod. usage, but the old writers prefer the weak form, thus sála, Hom. 31, 89; gen. sing. sálu, K. Á. 76; dat. sálu, passim (e. g. Hallfred, l. c.); acc. sáluna, Fms. viii. 252. v. l.; pl. sálur, Stj. 243, Hom. 30, MS. 671. 5, Sks. 99 C; gen. pl. sálna, H. E. i. 499, passim. The word is certainly Teutonic, but hardly Scandinavian, and was probably adopted from the Saxon with the introduction of Christianity; it is therefore only used in a religious and ecclesiastical sense: it first occurs in Hallfred (ef sálu minni vissak borgit); it never occurs in heathen poems, for the sálfastr, in Gísl. 120 (where, however, it is put in the mouth of a ‘prime-signed’ man) is, like other verses in that Saga, of later composition (12th century): [Ulf. saiwala = ψυχή; A. S. sawl and sawle Engl. soul; Hel. seola; O. H. G. sala, etc.]:— the soul; sálin, líkamr ok sála, Hom. 89; allra þeirra sálir, Gþl. 69, passim in old and mod. usage, N. T., Pass., Vídal.B. In COMPDS, in old writers sálu-, not sálar-: sálu-bati, a, m. = sálubót, Bs. ii. 147. sálu-bót, f. the soul’s health, Hkr. ii. 347, Grág. i. 144, 202, Fms. vii. 76. sálu-búð, f. a ‘soul’s booth,’ hospital, Thom. sálu-eldar, n. pl. funeral fires, Róm. 211, 234. sálu-félag, n. ‘soul’s communion,’ Fb. i. 268. sálu-gipt and sálu-gjöf, f. a soul’s gift, B. K. 55, 110, Grág. i. 202, K. Á. 72, Vm. 143, Jm. 3. sálu-Háski, a, m. ‘soul’s danger,’ perdition, Stj. 21, Dipl. ii. 14, (sálar-háski, id., Sturl. i. 122, Sks. 447.) sálu-hjálp, f. ‘soul’s help,’ salvation, Orkn. 492, N. T., Pass., Vídal. sálu-hlið, n. a ‘soul’s gate,’ a lich-gate, Ísl. Þjóðs. i. 282. sálu-hús, n. a ‘soul’s house,’ hospital, Stj. 216. sálu-messa, u, f. a ‘soul’s mass,’ requiem, Bs. i. 712, Vm. 30, 144, Dipl. iv. 8, Pm. 97. sálu-sár, n. ‘soul’s wound,’ Hom. 70. sálu-skaði, a, m. ‘soul’s scathe,’ perdition, Fms. Hi. 170. sálu-stofa, u, f. = sáluhús, Kálfsk., Boldt. sálu-tíðir, f. pl. = sálumessa, Fms. x. 149, Bs. i. 173, 712, Stat., D. N., Stj. 238; sálutíða-kver, Pm. 14. sálu-tjón, n. ‘soul’s-tine,’ perdition, Sks. 358, Bs. ii. 68. sálu-þarfligr, adj. useful for the soul, Stat. 291. salu-þurft, f. the soul’s need, H. E. i. 252, Hom. 92. sálu-þörf, f. id., Hom. 158. sálu-öl, n. a funeral feast, N. G. L. i. 14. sálu-öldr, n. = sáluöl (see erfi, which is the heathen word), N. G. L. i. 15. ☞ In mod. compds sometimes sálar-, but sálu-hjálp, -hlið, -messa, not sálar-hjálp, etc. -
18 vápna-tak
n. [A. S. wæpen-getæc; Engl. wapentake]I. a weapon-grasping, a law phrase; in their assemblies the ancients used to express their consent bv waving or brandishing their weapons, ‘si placuit [sententia] frameas concutiunt, honoratissimum assensus genus est armis laudare,’ Tacit. Germ. ch. 11; ‘more Dacorum tela mutuae voluntatis pacto una concusserunt,’ Dudo De Moribus et Actis Normannorum, iii. 96; ‘collisione armorum et contactu,’ Andreas Suneson (Lex Scan.); var Sverri gefit konungs-nafn á þessu átta-fylkna-þingi ok dæmt með vápna-taki. Fms. viii. 41; æptu allir upp með vápna-taki, at þeir skyldi allir vera útlægir, Hkr. iii. 325, v. l.2. metaph. a vote or decree, resolution passed at a public assembly; veita göra vápnatak, eiga v. at e-u; skulu þingmenn honum jörð dæma ok veita honum v. til þess, at hann knegi verja jörð sína með lögum ok dómi, N. G. L. i. 89; þá eigu býjar-menn at leggja dóm á ok veita v. at, Grág. ii. 409 (referring to Norway); beiddi þess alla er á vóru þinginu, liðsmenn, bændr ok bæjarmenn, at þeir skyldi göra v. at því, at dæma með lögum …, Fms. vii. 293; áttu þeir handfesti ok v. at þessu heiti er konungr mælti fyrir, viii. 55; var þá gört lögtekit, ok átt v. at, at Sveinn konungr skyldi kjósa þann af sonum sínum sem hann vildi til konungs eptir sik í Danmörk, xi. 213; njóti sá vátta sinna ok æsti bændr vápnataks, N. G. L. i. 250; þá eigu þingmenn honum með vápnataki jörð at skeyta, 96; ef maðr rýfr þann dóm er dæmdr er á alþingi, ok v. er at átt innan Lögréttu ok útan, Js. 7, N. G. L. ii. 190; ok vér saman settum ok samþyktum ok lýst vár þá í Túnsbergi fyrir almúganum ok v. á tekit ( resolved) at fyrir lög skyldi dæma …, iii. 206.II. in the Icel. parliament (alþingi) the word assumed a peculiar sense, for in the Grág. ‘vápnatak’ means the breaking up of the session, when the men resumed their weapons, which had been laid aside during the session (see vápnaburðr, vápn A); þat skal vera fjórtán nóttum eptir vápnatak, en þat heitir v. er alþýða ríðr af alþingi, Hrafn. 19, referring to the middle of the 10th century, where however it may be an anachronism; but in the Grágás and in Icel. of the 12th and 13th centuries it was a standing term, see Grág. passim; eptir vápnatak, i. 80; fjórtán nóttum eptir vápnatak, 123, 194, ii. 178.III. in that part of England which formed the ancient Denelagu, ‘wæpentak’ or ‘wapentagia’ came to mean a subdivision, answering to ‘hundred’ in the Saxon shires. Although altered in sense, this word was no doubt imported from the Danish, for in Leges Edvardi Confessoris, ch. 30, the words ‘sub lege Anglorum’ and ‘lingua Anglica’ are simply an error of a scribe for Danorum, Danica, for ‘taka’ is not A. S., but Norse, see Konrad Maurer, Germania xiv. 317 sqq. -
19 öl-rún
f. a myth, word, cp. Germ. alruna, i. e. mandragora or mandrake, for which see Grimm’s Mythol. -
20 chlamys
chlămys, ydis ( chlămyda, ae, as cassida = cassis, al., App. M. 10, p. 253, 31; 11, p. 269, 11; and perh. Varr. ap. Non. p. 539, 9, where, however, chlamyda may be acc. Gr. from chlamys), f., = chlamus, a broad, woollen upper garment worn in Greece, sometimes purple, and inwrought with gold, worn esp. by distinguished milit. characters, a Grecian military cloak, a state mantle, Plaut. Curc. 5, 2, 13; id. Ep. 3, 3, 51; id. Mil. 5, 30; id. Ps. 2, 4, 45; 4, 7, 88; Cic. Rab. Post. 10, 27; Verg. A. 5, 250; 9, 582; 11, 775; Ov. M. 5, 51; 14, 345; 14, 393.—Hence also, the cloak of Pallas, Verg. A. 8, 588; Suet. Calig. 25.—Sometimes also worn by persons not engaged in war, e. g. by Mercury, Ov. M. 2, 733;by Dido,
Verg. A. 4, 137;by Agrippina,
Tac. A. 12, 56 (in Plin. 33, 3, 19, § 63, instead of it, paludamentum);by children,
Verg. A. 3, 484; Suet. Tib. 6; cf. Plaut. Merc. 5, 2, 69;by actors,
Auct. Her. 4, 47, 60; App. Flor. 15;by the chorus in tragedy,
Hor. Ep. 1, 6, 40.
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